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Liturgy of the Word: Second Reading
he Second Reading presents the
letters of the New Testament (the writings of the apostles). It is ‘semi
continuous’, as it is spread out over the three year cycle, according to the
tradition of Jewish synagogue practice. On Sundays, we have three readings,
whilst during the week we have two, except on Feast days, such as, the Sacred
Heart of Jesus.
For centuries, the Roman liturgy used
the term ‘Epistle’ to designate the reading, which preceded
the Gospel, even when this reading was not taken from the New Testament
Letter.
We now refer to it as the Second
Reading. However, did you notice the term ‘Epistle’ used in the Holy Saturday
Ceremonies? In this ceremony, the Church offers us an extended Liturgy of the
Word (3-4 readings from Old Testament), so it is apt that the term ‘Epistle’ is
used at this time. It is as though we are being reminded of the different style
of writing, and it is from the letters of the apostles.
Unlike the
first Reading and Gospel, where there is a common theme or
connection, the choice of text for the Second Reading on Sunday is quite
independent.
In the second Reading, we
encounter the early Church living its Christian faith. The witness of the
apostolic community provide an example for all time, since we are invited to
recall the love of the Father en fleshed in Christ and the good news of our
redemption.
PERSONAL RESPONSE
What about you?
·
Do you remember any part of the
Second Reading- a line, a phrase which spoke to you as the lector proclaimed
it?
·
Do you prepare for Mass during the
week by reflecting on the readings?
·
What resolve do you have when you
hear Christ in his Word speak to you?
What about our response to the
readings? The Lector completes the reading, saying ‘This is the
Word of the Lord’ and then pauses for silent reflection.
We as a congregation reply: ‘Thanks
be to God’.
So, let us meet Christ in His Word
this week as we hear it proclaimed.
May our hearts as well as our lips
say ‘Thanks be to God’.
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