Wednesday, August 30, 2023

Forgiveness series Part 1: A conditional apology

 FORGIVENESS SERIES

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 CONDITIONAL APOLOGY PART 1.

Welcome to my new series on forgiveness.  In this series, I wish to explore what true forgiveness is, the practical steps in the process of forgiveness for our relationships with one another and just as importantly asking forgiveness with God through Sacrament of Reconciliation.  As the series develops, I envisage so much more to explore with you on this topic. Let’s begin.

 

In this post let us start with what is a conditional apology. An apology is never ever a conditional apology.

Saying "I am sorry if I offended you" is a commonly used apology. The problem with this type of apology is the preposition IF:

1.    Conditional Apology:

The use of "if" makes the apology conditional.  It implies that the person to whom he/she is offering the apology might not actually be offended or that their feelings might not be valid. This type of apology is usually insincere or dismissive. It is usually said by someone who knows at some level that he/she has hurt another person. They wish to be forgiven but often he/she has not given the situation much thought, wants to get it over and done so that he/she can move on without any emotional impact to himself/herself.

This type of conditional apology can be said by someone who does not know how to apologise and does not understand how offensive using the preposition IF is in an apology. Sometimes this is because English is the second language and at other times it can be the way they learned it or picked it up from society.

The "if" in "if I offended you" makes the apology conditional and weak, as if you're not certain that what you did was actually offensive. It is dismissive, suggesting that you're only sorry if the other person chooses to be offended.

This then usually is heard by the offended party and only adds insult to injury or salt to the wound. It is definitely not a step towards healing or reconciliation.


2.Shifts Responsibility: The preposition IF subtly shifts the responsibility to the person who feels offended, suggesting that it's their choice to feel hurt or not. The subtext can read as, "I'm sorry if you chose to feel offended by what I said." Or more bluntly ‘It’s your problem not mine- get over yourself’. A person who uses a conditional apology   is not willing to acknowledge personal responsibility and/or feel uncomfortable acknowledging personal responsibility.  Instead by using this conditional apology, he/she subtly shifts the responsibility of the offense onto the offended party. It suggests that the offense is a matter of perception rather than acknowledging that your actions were the cause.

3.    Lack of Ownership:  This type of conditional apology lacks ownership for what the person has done/ not done.  An effective apology must include taking responsibility for one's actions. Saying "I'm sorry if..." is just noise the sound of apology because it sounds like you're not fully acknowledging your own role in the situation. A conditional apology is never ever an apology- it is just words that mean nothing at all to both the person giving the apology and the person receiving it. The power of the preposition if is the culprit to this conditional apology. A strong, sincere apology acknowledges wrongdoing without qualifiers. Saying "I'm sorry for [specific action]" is a straightforward way to accept responsibility for what you've done.

4.    Vagueness: This type of apology doesn’t specify what the apologizer did wrong, which suggests that he/she is not fully aware of or willing to acknowledge the specific action or words that caused harm.

5.   Insincerity:  The conditional apology fails because it fails the basic goals of an apology which is to make amends and foster understanding. The phrase "I'm sorry if I offended you" is in fact a non-apology which undermines the aims.

 

I hope that the next time you are about to utter the words of a conditional apology that you will stop and never use a conditional apology ever again.


If you are on the receiving end of a conditional apology, then do not accept it.  You may wish to give the person the benefit of the doubt by asking them whether he/she is aware that it is a conditional apology- after all it may be the only way they know. 
Sadly in relationships, some people use the conditional apology as a game of power and when that occurs, all sorts of other ugly motives are at play.  


About the Mass Series Communion Rite Our Father Part 6 Thy Will be done on earth

 

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4. ‘Thy Will be done on earth as it is in Heaven’.

Our prayer in this phrase here is that we may carry out God’s saving will in our lives.  All that Jesus did and all that He taught was the ‘will of His Father’.  We pray that in the face of obstacles and temptations we may have help and strength to do His will.

 

Yet we have hope and support, from a number of sources including:

 

1. Mary our spiritual mother and those whom the Church recognises as saints:

It is good for us to recall from time to time, that these ‘saints’ were humans like us- they had their faults, but faced with obstacles and temptations, they were able to do His will on earth for them. They can be our ‘full-time’ intercessors for us- what great love Jesus shows us in providing for us in that way- let us use it well and often. 

 

2. Our network of friends/family who have gone before us- those in Purgatory and those in Heaven:

They can provide a great spiritual base for us so that we can persevere in our commitment to Christ.

 

3. The Church:

It is the outward sign, which Christ established to provide for us. It offers the grace of the sacraments to strengthen us on our journey.

 

4. Our own network of friends/family and parish family on earth:

This support base is important, as it can provide encouragement and affirmation, as well as a great source of challenge to help us be authentic disciples and live out this phrase in our lives. Of course we need to spend regular quiet time with Jesus, so that we are aware of what His will is for us in any situation.  In every situation God DOES provide us with the grace we need. Let us open our hearts and hands to receive. Perhaps we need to tap into this opportunity more often.

 

‘Thy will be done on earth as it is in Heaven’

So let us pray and live out this phrase in a deeper way each time we pray ‘Our Father’.

 

How will YOU live out this phrase?

 

Sunday, August 27, 2023

Collect Series: Collect for 21st Sunday of Ordinary Time Year A.

 

COLLECT SERIES

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COLLECT

 

The Collect for 21st Sunday Ordinary Time reads as follows:

O God, who cause the minds of the faithful to unite in a single purpose,

Grant Your people to love what You command and to desire what You promise,

That amid the uncertainties of this world,

our hearts may be fixed on that place where true gladness is found.

Through Our Lord Jesus Christ Your Son,

Who lives and reigns with You in the unity of the Holy Spirit,

God for ever and ever.

 

REFLECTION QUESTIONS

In making this prayer tangible the following reflection questions emerged: 

1    What does God promise me? Make a list.

2.    How much do I desire what God promises? 
3.    What step/s will I take this coming week to desire what God promises? ( eg ask God to
      give/increase in me the desire to love what You promise, make a list of some of the desires of God
     and ask God to show me how to live these desires this week).
4.    List the commands of God that I recall. How can I renew/refresh/revive these commands in my life
     this coming week.

5.    Why do I need to love what God commands?
6.    What is my current response to anxiety, fear, uncertainty?
7.    What step/s will I take this week to fix my heart in God? Where is that place in my body, mind and
     spirit where I find true gladness

 

GOSPEL REFLECTION

Reflecting on Matthew 16:13-20 compels Catholics to consider the deeply rooted traditions and doctrines of the Church. It serves as a reminder of the divine origin and enduring nature of the Church’s mission, inspiring the faithful to uphold the teachings and traditions passed down through the centuries.

 

This passage from the Gospel of Matthew 16:13-20 is a seminal text that has profound implications for the Church's understanding of authority, the Papacy, and the nature of the Church itself. This passage recounts the moment when Jesus asks his disciples, "Who do you say that I am?" Simon Peter answers, "You are the Messiah, the Son of the living God."

Jesus then changes Simon’s name to Peter (which means 'Rock') and says, "Upon this rock I will build my Church, and the gates of Hell shall not prevail against it." Jesus goes on to give Peter the "keys to the Kingdom of Heaven," a symbolic gesture that has been interpreted to signify the authority that would be vested in Peter and his successors.

From a Catholic perspective, several key points are highlighted:

Primacy of Peter

The changing of Simon's name to Peter and Jesus' declaration that he would build His Church upon this 'rock' have been interpreted by Catholics to indicate the primacy of Peter among the Apostles. This episode is often cited as the biblical foundation for the papacy, the office that is considered the direct apostolic succession from St. Peter. Through this, the Pope is viewed as the 'Vicar of Christ,' who has a unique role in safeguarding the unity and doctrine of the Church.

Authority and Governance

The "keys to the Kingdom of Heaven" symbolize the authority given to Peter, and by extension to the Church, to bind and loose, to forgive sins, and to make authoritative teachings. This has been formalized in the Catholic Church through its hierarchical structure and Magisterium, which consists of the Pope and the bishops in communion with him.

Unbroken Tradition

Catholics see in this passage an unbroken line of apostolic succession, from Peter down to the present-day Pope. This lends a sense of continuity and stability to the Church, anchoring it in the authority and mission given by Christ himself.

The Infallibility of the Church

"…and the gates of Hell shall not prevail against it." This line has been interpreted to signify the doctrine of infallibility—that the Church, when speaking on matters of faith and morals, is preserved from error by the Holy Spirit. It doesn't mean that individual leaders are without personal faults but indicates a divine protection over the Church's teaching authority.

Christ as the Foundation

While Catholics emphasize the role of Peter and his successors, they also recognize that Christ is the ultimate foundation of the Church. Peter’s role is not independent of Christ but derives its meaning and authority from being rooted in Christ, the true cornerstone.

My Personal Response

How do I answer this question’ Who do people say I am?’  In other words, who is Jesus for me? How do I respond when people ask me in all sorts of ways and observe my actions/life this question? 

Each of us need to be able to take time and reflect deeply to be answer this question from the core of our being. We need to be able to answer it in faith believe that Jesus is my personal Saviour. We need to get to know God and have a personal, intimate relationship with Him. Then we are in a better position to answer this question from our hearts and from that, will flow our actions and thoughts and lives which will be in accordance with His will for our lives.

 

Wednesday, August 23, 2023

About the Mass Series: Communion Rite Our Father Part 5

 

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Communion Rite Our Father: Part 5

 

3. ‘Thy Kingdom Come’.

 

‘Thy Kingdom come’ - What does this mean?

 

 It means that we pray that God’s kingdom will become present to us in the same way that we ask for his name to be hallowed among us.  We pray that the kingdom built for us by God, the kingdom won by the death and Resurrection of Christ, will fully come. In addition, we plead that we who were formerly slaves will be living members of that kingdom.

 

The Catechism of the Catholic Church (1994) says:

‘Thy kingdom come refers primarily to the final coming of the reign of God through Christ’s return. But, far from distracting the Church from her mission in this present world, this desire commits her to it all the more strongly. Since Pentecost, the coming of that Reign is the work of the Spirit of the Lord who “completes his work on earth and brings us the fullness of grace”’. (Para 2818 p.676)

 

The Catechism of the Catholic Church then goes on to comment

‘The Kingdom of God is righteousness and peace and Joy in the Holy Spirit. The end-times in which we live is the age of the outpouring of the Spirit.  Ever since Pentecost, a decisive battle has been joined between the “flesh” and the Spirit’ (Para 2819 p.676)

 

However, it is important to remember as we pray this phrase that the Kingdom of God has been coming since the Last Supper and, in the Eucharist, it is in our midst.  The Kingdom will come in glory when Christ hands it over to his Father.

 

We do not just wait for the kingdom to come. We, through the grace of the Spirit working in us, have the ability to make the kingdom come in our lives each day.

 

How will YOU make the Kingdom come this week/month/year in your life?

 

Sunday, August 20, 2023

Collect Series: Collect for 20th Sunday Ordinary Time A

 

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COLLECT

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 The Collect for 20th Sunday Ordinary Time reads as follows:

O God, who have prepared for those who love You

good things which no eye can see,

Fill our hearts, we pray, with the warmth of Your love,

So that, loving You in all things and above all things,

We may attain Your promises,

Which surpass every human desire

Through Our Lord Jesus Christ Your Son,

Who lives and reigns with You in the unity of the Holy Spirit,

God for ever and ever.

 

REFLECTION QUESTIONS

In making this prayer tangible the following reflection questions emerged:

  • What are the good things which God has prepared for You?
  • How much do I long for God and how might I long for Him more this coming week?
  • What steps will I take this coming week to love God above all things?
  • What does the warmth of God’s love mean for you?
  • How have I experienced God’s love in my life?

 

GOSPEL REFLECTION

The story from Matthew 15:21-28 presents the narrative of the Canaanite woman who begs Jesus to heal her demon-possessed daughter. Initially met with silence and then a seeming rebuff, the woman's persistent faith ultimately moves Jesus to grant her request. This passage offers several layers of meaning, especially when viewed through a Catholic lens.

The Universality of God's Love

Though Jesus' ministry was primarily to the Jews, this story dramatically illustrates the universality of God's love and mercy. The Canaanite woman is not a Jew; she is an outsider, yet her faith compels Jesus to perform a miracle for her daughter. This narrative resonates deeply with the Catholic understanding of a universal Church, open to all people regardless of ethnicity or background.

The Role of Faith and Humility

The Canaanite woman demonstrates immense faith and humility, qualities highly regarded in Catholic teaching. Even after being ignored and seemingly rebuffed, she remains undeterred. Her statement, "Even the dogs eat the crumbs that fall from their master's table," shows her understanding of her own unworthiness but also her undoubtable belief in Jesus' ability to heal.This humility and faith are prerequisites for receiving God's grace.

The Intercessionary Role of the Virgin Mary and Saints

Catholic doctrine includes the practice of asking the Virgin Mary and the saints to intercede on behalf of individuals, much like the Canaanite woman intercedes for her daughter. Her earnest pleas to Jesus demonstrate the power of intercessory prayer, a central aspect of Catholic devotion. The woman's plea serves as a model for all who pray for the needs of others.

Social Justice Implications

This passage is also often examined through the lens of social justice. In the story, Jesus initially tells the woman that He was sent only for the "lost sheep of Israel." However, upon witnessing her faith, He extends His healing power to her, an outsider. This serves as a reminder to challenge societal boundaries and prejudices, advocating for inclusivity and justice.

Contemplative Aspects

Finally, from a contemplative standpoint, this passage invites us to reflect on the nature of our own faith. It prompts questions such as:

·         How persistent are we in our prayers?

·         Do we approach God with the same confidence and humility as the Canaanite woman?

·         How open are we to the universality of God's love and grace?

In summary, the story of the Canaanite woman in Matthew 15:21-28 provides rich material for reflection. It serves as a reminder of the universality of God's love, the importance of faith and humility, the role of intercessory prayer, and the need for social justice.

 

 

Wednesday, August 16, 2023

About the Mass Series: Communion Rite part 4 Our Father- Hallowed be thy name.

 

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Communion Rite: Part 4: ‘Our Father’

2. ‘Hallowed be thy name’.

 

What does this phrase mean?  

 

Saint Cyprian in his reflection commented that it is not, as if we think we make God holy by our prayers. Rather, we are asking that his name may be made holy in us.  We pray that we who have been hallowed (made holy) in Baptism may persevere in what we have begun.

 

Or perhaps to put it another way ‘may your name be held holy’.  Looking at this phrase in this light means that it also connects with the commandments.

 

The Catechism of the Catholic Church (1994) also tells us

‘…And so, in adoration, this invocation is sometimes understood as praise and thanksgiving. However, this petition is here taught to us by Jesus as an optative: a petition, a desire, and an expectation in which God and man are involved.  Beginning with this first petition to Our Father, we are immersed in the inner most mystery of his Godhead and the drama of the salvation of our humanity. Asking the Father that his name be made holy draws us into his plan of loving kindness for the fullness of time, “according to his purpose which he set forth in Christ,” that we might be holy and blameless before him in love”’ (Para 2807 p.673).


There are many books written on the Our Father.  I am currently reading Our Father by Fr Ken Barker MGL. It is beautifully written- simple yet profound and thought provoking. It is drawing me in further to a deeper relationship with God as Father.

 

So, we might want to ponder further:

 What is my relationship with God the Father? How might I develop it further?

What does this phase mean to you?

What is the personal challenge in this phrase for you?

How might we heighten this desire and expectation and make this petition our own?

How might we be drawn into his loving plan and be holy and blameless before him in love this week?                            

 

Wednesday, August 9, 2023

About the Mass Series Vol 2 Communion Rite Part 3 Our Father

 

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Communion Rite Part 3: Our Father.

 

Through the centuries many of the saints have written explicit meditations on this prayer, taking apart the words, as it were, so that their meaning could take deep roots in their hearts. The reflections, which follow are those of Saint Cyprian who wrote them around AD 250, as well some ponderings of my own.  I hope that they provide further thoughts for reflection on this precious prayer.

 

1. Our Father, who art in Heaven:

One of the greatest truths of our faith is that we are the adopted sons and daughters of God and so can call Him Father. John 1:11-12 says: ‘He came to his own and his own people did not accept him. But to those who did accept him he gave power to become children of God, to those who believed in his name’

It is noteworthy that we are not instructed to say ‘my Father’ for we do not pray for ourselves alone, but we pray as members of the community of the church, the sons and daughters of God, and we pray for the good of all.

 

The following reflection questions may engage you to ponder further.

  1. ·     What is your image of God as Father?
  2. ·     Is God as Father your 'Abba’-daddy?
  3. ·     Does your image or experience of God as Father need healing?
  4. ·     How might we deepen our relationship with God as Father during this 
       
       week/year?
  5. ·   What does it mean to you personally to be a son or daughter of God?
  6. ·    What consolation does it give you to pray as members of the community of
         the 
    Church?

 

What an amazing phrase!!     

 

Sunday, August 6, 2023

Collect for Transfiguration of Our Lord Year A

 COLLECT SERIES

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The Collect for the Transfiguration of Our Lord of Year A reads as follows:

 

O God who has commanded us

to listen to Your beloved Son

be pleased, we pray,

to nourish us inwardly by Your word,

that with spiritual light made pure,

we may rejoice to behold Your glory.

 

 

In making this prayer tangible for during the week, the following reflection questions emerged:

 

1. What does it mean to me to listen to God's beloved Son?

2.  What hindrances do I experience in listening? How might I overcome these?

3.  What value do I place on God's word?

4. How can God's word nourish my life this coming week?

5. If I was to die today/ this week am I ready to behold God's glory?

6. What value do I place in my life of the hope of future glory? 

7.  How will it affect the way I live this week? 


GOSPEL REFLECTION 

Today's Gospel from Matthew is one of my favourite readings in Scripture of the Transfiguration.

I love  this Gospel account,  but since having visited the Holy Land some years ago and have gone up Mt Tabor, my mind goes straight there when I hear it read.

 

I love this account for a number of reasons but there is one line that speaks to me

"  they looked up and saw no one but Jesus".  

I find this phrase helpful in my life because to look up is to change one's focus and not to just change one's focus, but to ''see'' no one but Jesus. 


Then when we see no one but Jesus we are not distracted but can return a loving gaze to Him, who loves us so much and offers us eternity. We can always keep an inward gaze towards Him throughout our day and keep our focus there in amongst the busyness of our lives.

 

 I find it helpful during the sacrament of Reconciliation- to look up and see no one but Jesus is particularly powerful when the priest is giving absolution but also helpful when confessing as well.

 

The Transfiguration story in Lent and on this feast is meant to encourage us during our spiritual journey- it reminds us that there is a point to our journey – that is it gives us hope of future glory- God offers us eternity- hope of future glory.

 

We do not know what Heaven is like and obviously we have not been there. However, do you long to meet Christ and live with Him for ever?  How much do you long for it? Today's gospel is meant to give us hope and to remind us of the prize for which we run. Lent is excellent intense training but let us travel with hope in our hearts- the hope of future glory.

   

 

                                         Have a glorious week with hope in your heart.