Sunday, January 31, 2021

Collect for 4th Sunday of Ordinary Time

 

4th SUNDAY OF YEAR B

The Mass: Collect Series Icon.



COLLECT 


The Collect for the Fourth Sunday of Year B reads as follows:

Grant us, Lord our God,

that we may honour You with all our mind,

And love everyone in truth of heart.

Through our Lord Jesus Christ, Your Son,

who lives and reigns with You in the unity of the Holy Spirit,

one God, for ever and ever.

 

 

REFLECTION QUESTIONS

 

In making this prayer tangible, the following reflection questions emerged:

What does it mean to me to honour God with all my mind?

What are the areas of my mind that have not/currently honour God?

What changes do I need to make to ensure that I honour God with my mind?

How do I love everyone in truth of heart?

How do I become more aware of my heart?

How does God’s commandment to love and the beatitudes help me to love in truth of heart?

 

 GOSPEL REFLECTION

 

Today’s Gospel is from Mk 1:21-28.  The people were astonished that Jesus taught with authority. This was because Jesus was teaching the truth, whereas the scribes and pharisees had their own agenda- it was about themselves.

 

 If our conscience is formed and attuned well, we are well aware when God’s truth is not spoken or when it is preached without conviction.  We are also aware when the truth, even if it is unpalatable to our way of life or our ears, is preached with conviction and we hear and accept it.  Like the people, we can be astonished too but hopefully we hear it like the disciples on the road to Emmaus and our hearts burn as the scripture is opened for us.  The problem for many people today is that their conscience was not formed appropriately nor are they aware of its inadequacies so they are easy targets for the world’s agenda not God’s teaching.  They shut God out of their lives instead of making Him no 1.

 

It is important to realise the contrast between the unclean spirits and the people who were astonished.  The unclean spirits knew and proclaimed Jesus as the Holy One of God, yet the people did not recognise Him.   What about us?  Do we recognise Jesus as the Holy One of God in our lives?  What unclean spirits live in me and what can I o about it? 

 

We can always ask Jesus for healing and cleansing from whatever is troubling us.  We can usually name our fears, weaknesses, sins inadequacies.  It is the naming of it that it loses power over us.  Regular reconciliation gives us grace to battle our demons whatever they may be. It is in this sacrament that we can experience the mercy of Jesus and receive graces to overcome our sins and weaknesses.  We also are absolved by Jesus and we are able to walk free.  We accept and know in our hearts first hand that Jesus is the Holy One of God.

 

 

 

Monday, January 25, 2021

The Divine Mercy Devotion Part 1

 

PRAYER SERIES.

The Holy Spirit
The Holy Spirit:  Prayer Series Icon.


 

THE DIVINE MERCY CHAPLET

 

Do you ever feel dry in prayer, stopped praying, would like to explore a different way to pray?

Throughout this series I would like to present some different ways to pray.  Many of them you will have heard of before, some of them you have already tried but might like to revisit and others may provide a different way into prayer.

 

In today’s post I would like to focus on The Divine Mercy Chaplet. As I write this post, I have in mind people who may have no knowledge or little knowledge of the chaplet or people who have had some experience praying the chaplet but have let it slip from their prayer life and would like to have a new look at it.

The Divine Mercy Image
Divine Mercy Image.

There is a lot of information regarding the apparition of Our Lord to Sr Faustina. Understanding the image of Divine Mercy and how the chaplet came about is worth knowing.  Here is a good link regarding this Devotion and the meaning of the image.
https://www.thedivinemercy.org/message/devotions/image

The other point to realise that we can forget is that not every devotion is necessarily suited for us at a particular time.  There are a whole range of devotions and these can suit our personalities and ways of praying.  Sadly, people can be put off some devotions because of the personalities of some people who use it.  It is important to remember that every devotion used properly is a means to coming closer to God. If along the way, the devotion itself becomes the most important factor, then we have lost sight of the purpose.

 

If you are not familiar with this devotion and would like to use it as a form of prayer, I recommend that you start saying the chaplet first and see how it fits into your spirituality. Yes, it is great to have an understanding about the devotion too and yes, it gives you a greater appreciation for the devotion.  However, there is a lot of information regarding it and if we spend our time on the research, then we may get bogged down and not actually pray the chaplet.

In essence the key to this devotion is to realise that we are sinners and yet with God’s divine mercy, we are saved and redeemed. It does not replace Sacrament of Reconciliation- the sacrament of Mercy but it can be a great accompaniment to the sacrament.

In this day and age, some people find it difficult to admit they are not perfect- they are indeed a sinner in need of the mercy of God. If we find this difficult, then we only need to have a desire to admit the truth about ourselves that we are indeed sinners and to understand God’s mercy and ask God for help and His grace.  This is a good starting point. The key to starting then is to know what your starting point is. Where do I stand when it comes to the concept of God’s mercy? Do I believe that I need God’s mercy? If our starting point is that we do not need God’s mercy but would like to have a desire to have a need for God’s mercy.. then start there.  Start where ever you are at and God will come to your aid.

 

HOW TO PRAY THE CHAPLET.

First, you use your rosary beads but say different prayers using the rosary beads.

The first part of the chaplet begins with an Our Father, Hail Mary and Apostles Creed.

Then with each decade on the Our Father bead we say

Eternal Father, I offer you the Body and blood, soul and divinity of Your dearly belove Son in atonement for our sins and those of the whole world.

On the Hail Mary beads we say:

For the sake of His sorrowful passion, have mercy on us and on the whole world.

At the end of the 5 decades, we close the chaplet saying it 3 times with the words

Holy God, Holy Mighty One, Holy immortal One

Have mercy on us and on the whole world. 

The chaplet is closed with the words Jesus I trust in You.

SUGGESTED ACTION PLAN FOR THIS WEEK.

  1.     Ask God to enlighten you with regard to the concept of God’s mercy for you.  Where are you at?  Remember God accepts us where ever we are at even if it is a very vague and faint desire to accept God’s mercy.

  2.    Consider the passion of Christ- you might like to read the scripture of the Passion of Christ or read parts of it during the week.  The purpose here is to help us appreciate at a very personal level that Jesus suffered and died for me. 

  3.  Contemplate on the words of the Chaplet. What do they mean to me personally?

  4. Start to say the Chaplet of Divine Mercy.  Depending on your needs and starting point, why not start with one decade said daily slowly. You could add another decade the next week and so on. By five weeks you will have said the 5 decades daily and will have found a rhythm for your day with this devotion.

  5. You can find CD’s or mp3 where the chaplet is sung.  This can be helpful too as you feel like you are praying with other people .  Some people can pray it whilst having the CD/mp3 on in the car on the way to work or on the way home.

  6.  Explore whether there is a Divine Mercy group in your parish or a parish nearby.  This may/may not be helpful in understanding more about this devotion.

  7. Buy my Divine Mercy Hymn which was written during Coronavirus in 2020.  It is available on the album Gospel Reflections in Song at my other blog.
  8.  

On a personal note, I have used this devotion in the past and then stopped using it for quite a number of years after a huge negative experience.  Then last year during the coronavirus lock down, I found myself starting to pray it again. I started with one decade each day for the week. By five weeks, I had incorporated it back into my spiritual life, had let go of the past negative experiences and had reconnected with my need for mercy. Now I can mentally say it in the car whilst driving too, although I prefer to say it comfortably in the right frame of mind at home in the morning.  It definitely connects me to Jesus every morning.

The key to any devotion is not to get ‘married’ to the devotion itself and forget the whole purpose is to communicate with God.  The devotion is a means to fuller love and appreciation of God.  If the devotion itself is becoming the focus of your attention and you are not connecting with God, then it is time to review what is happening.

 

I hope that this week that if you have not used this devotion before, you may explore it in some way. If you have used ti previously and were put off it by other people that you can revise your thoughts on it and let go of these negative experiences and turn to Jesus to help you again explore this devotion.

 

Next week:  Saying the Novena chaplet.

 

 

 

 

 

Sunday, January 24, 2021

Collect for 3rd Sunday Ordinary Time Year B

 

COLLECT SERIES.

the Mass

The Mass: Collect series icon.


COLLECT 


The Collect for the Third Sunday of Year B reads as follows:

 

Almighty ever-living God,

direct our actions according to Your good pleasure,

That in the name of Your beloved Son,

we may abound in good works.

Through our Lord Jesus Christ, Your Son,

who lives and reigns with You in the unity of the Holy Spirit,

one God, for ever and ever.

 

 

REFLECTION QUESTIONS

 

In making this prayer tangible, the following reflection questions emerged:

  1. What do I understand to be God’s good pleasure?
  2. What actions am I asking God to direct to His good pleasure this coming week?
  3. What good works will I be able abound in through the name of Jesus?
  4. Why is important to direct my actions to the good pleasure of God?
  5. What happens when my actions are done in my name or for my own honour and glory even if we are not aware of this motive?

 

 

GOSPEL REFLECTION

 

Today’s Gospel is from Mk 1:14-20.  It is important to note that the first words of the public ministry of Jesus was ‘Repent and believe the Gospel’.  How do I hear that as Jesus says it to me when I hear this Gospel at Mass?  We might ask ourselves what does it mean to repent and what does it mean to believe the Gospel.  If we are to believe the Gospel, we first need to know what is in the Gospel- in other words we need to educate ourselves on what Jesus teaches and why.  We also need to examine our lives and see whether our lives are reflected in the message of the Gospel? Is it like looking in the mirror as we see the reflection or is my life nothing like the Gospel?

A good litmus test can also be whether other people would pick us out to be practising Catholics by the lives we lead or would they not see anything that resembles it.  For example, are we identifying ourselves as practising Catholics but living lives and professing and/or supporting policies that are opposed to the real teachings of the Catholic Church?  If that Is the case, we are providing scandal and we can make the decision to repent. We need to make the decision to change our ways and understand the teachings of the church and support and support them.   For example we cannot call ourselves a practising catholic and support a political party that promotes in any way abortion.

 

The other aspect to this Gospel is the calling of the disciples.  They heard the call of Jesus and answered it without hesitation. They walked away from their present life as fishermen to become disciples of Jesus who made them into fishers of people.  In other words, our former lives/skills are not lost completely when we make a radical decision to follow Jesus.  Rather, Jesus uses the skills, abilities and our personalities to build up the kingdom.

What do we need to do to put down our nets and follow Jesus? What nets do we want to hold on to or cant let go?  Which nets entangle us?  How do we respond when He calls us to Repent and believe the Good News and follow Him every day?


May we have the courage to repent and believe the Good News and to follow Him through the Gospel this coming week.

Saturday, January 23, 2021

Lord Set Me Free

 

REFLECTION AND PRAYER SERIES.


My reflection and prayer series is about sharing reflections and Prayers which have impacted upon me and have provided food for thought. I hope that they will also nurture your soul and spirit.

 

My Scripture reflection is 

 


'' Through Christ Jesus the law of the Spirit of life set me free”’   
(Romans 8:2 )

 

Christ the Redeemer
Christ The Redeemer.



 

 

My post is called:

: Lord Set Me Free.

Lord free me from the chains that bind-

The fear that steals my peace of mind,

The worry that disputes Your grace,

The deadly double that would replace

My faith and hope.

Lord, set me free

And teach me to abide in Thee

Thursday, January 21, 2021

No 124 In what condition was the body of Christ whilst it laid in the tomb?

 

COMPENDIUM SERIES

                                                        Jesus the Teacher


                                            JESUS THE TEACHER:  Compendium Series Icon.

 

 

No 124.  In what condition was the body of Christ whilst it laid in the tomb? (CCC 624-30)

 

WHAT DOES THE COMPENDIUM SAY?

Compendium states:

Christ underwent a real death and a true burial. However, the power of God preserved His body from corruption.

What does this mean for me?

  1.   I need to thank God daily for His suffering and death and resurrection since His suffering, death and resurrection was endured to save me and restore me to my true identity as a child of God, which was lost by the disobedience of our first parents.

  2. The power of the God preserving the body of Jesus gives me hope that I too will experience the resurrection of the body. 

  3.  It also gives me hope that the struggles on earth that I have with my body can also be overcome through the power of God.

Questions to consider.

  1. 1 What does the death and burial of Jesus mean to me for my daily life?

  2. What does the statement of the resurrection of the body which I profess in the Creed mean to me?

  3.  What struggles do I have with my body currently? ( e.g. addiction to food, drink, sexual desires, gym addiction, pornography, body image)

  4. What does it mean for me for my body to be a temple of the Holy Spirit?  How does this change my attitude towards my body and the struggles I have with my body?

 

 You may find this ancient homily worthwhile in your prayerful reflection on today's topic of the incorruptibility of the body of Jesus in the tomb.

 

 

Wednesday, January 20, 2021

Eucharistic Prayers

 

About the Mass series Vol 2.

    
                                                                The Mass at Nazareth
                                                             The Mass at Nazareth: 


 
Eucharistic Prayers

 

Similar to other parts of the Mass mentioned previously, the Eucharistic prayers too have their roots in the Jewish traditions particularly the benediction called ‘Yotser’.  It began with the blessing of God the creator, continued with a Sanctus and ended with prayers of intercession.  The Christian prayer closest to the Eucharistic Prayer was called the ‘Didache’.

 

Since Vatican 11, there are four main Eucharistic prayers as well as special ones for different occasions, such as, children liturgies and for Reconciliation.   Nevertheless, the Eucharistic Prayer is prayed in the plural ‘we come to you…’ or ‘we bring you…’ because it is the prayer of the whole assembly, even though it is the priest who prays the words aloud.  

 

All of them have a similar structure namely: 

1. Call upon the Spirit, 

2. Words of Institution- Consecration, 

3.  Acclamation of Faith, 

4.  Memorial Prayer and Offering, 

5. Second Invocation of the Spirit and 

6. Doxology.

 

Eucharistic Prayer 1 was based on the old Roman Canon, which was written by Saint Ambrose around 4th Century and was used from 7th century until 1969. Until then, it was the only Eucharistic Prayer used. The new translation keeps the acknowledgement of the saints to remind us of their powerful intercession for us.

After Vatican 11, other Eucharistic Prayers were used, of which Eucharistic Prayer 11 is an adaptation of the oldest Eucharistic Prayer by Hippolytus of Rome.  It is the shortest of the Eucharistic Prayers.  Eucharistic Prayer 111 is a recasting of a draft of a Eucharistic Prayer, which was to be an alternative prayer of the Canon.   Eucharistic Prayer IV is said to draw its inspiration from Saint Basil around the 4th Century. 

More recently, other Eucharistic prayers apart from those mentioned above are said, but they all have the similar structure previously mentioned.

In the newer translation, the sentences are longer and at times seem wordy. This has been a criticism levelled at the new translation of the Mass (2010).  The other criticism is that the language is not common place but loftier.  However, these criticisms can be easily overcome if we, as participants do our homework. By this I mean that we get our prayer books and read and pray through the texts ourselves in our own prayer time.  Where there are words or phrases that you do not understand, research them or ask the Holy Spirit to enlighten you as to their true meaning.  When we become familiar with the texts and understand the true meaning of the words especially words that we might not use in ordinary speech, then we can appreciate the true meaning and depth even more. 

You will also notice that the words of Consecration have 2 extra words 'of and for' compared to the previous translation. This is to emphasise that we all share 'of ' the same bread so as to become one body in Christ. The scriptural reference is I Corinthians 10:17). The 'for' also draws out the reason we share the one bread, namely it is the Body of Christ given up for us.

The changes in the words of consecration of the chalice are important as it emphasises the interdependence  of the invitation, the contents and the purpose of what Jesus said to His disciples on that night of the Last Supper. This has been combined into one sentence to connect each of these parts.  Using the word chalice instead of cup highlights the vessel on the altar as well as matching the frequent use of the word chalice in the Bible.

 

Do you have a favourite Eucharistic Prayer that you like to pray at Mass?  All of them have a richness to offer.  Why not read each one of them as part of your own personal prayer life and come to understand the depth the changes of text has to offer?

 

 


Monday, January 18, 2021

Mail from God Part 3

 

PRAYER SERIES 

MAIL FROM GOD PART 3 GIVING GOD TIME

the Holy Spirit

The Holy Spirit : Prayer Series Icon.


 

Do you ever feel dry in prayer, stopped praying, would like to explore a different way to pray?

Throughout this series I would like to present some different ways to pray.  Many of them you will have heard of before, some of them you have already tried but might like to revisit and others may provide a different way into prayer.

 

In today’s post I would like to focus on Giving God our time to say hello during the day.  If you have not read the previous 2 posts, I would recommend it as it is a continuation from the previous 2 posts.

GIVING GOD TIME DURING THE DAY.

 Many people are working and do not acknowledge God during the day.  Yet, it is God who gave us the talent to perform the tasks required in our jobs.  Many people think that they are too busy or fill their time being busy. Being busy is a way of stopping them from acknowledging how they truly feel within their hearts.  They are frightened of silence and yet what their bodies, minds and souls need is silence, peace and rest.

In Mail from God, He points out:

  • 15 minutes sitting in the chair yet no acknowledgment of Him.
  • Ringing a friend to catch the latest gossip
  • Not acknowledging Him at meal time.
  • Being too busy after coming home from work
  • Watching TV mindlessly to block out Jesus.
  • Plopping into bed without a goodnight.
  •  

Do any of these sound familiar with us or some variation of them?  Are we too busy for God or do we think we are too busy for God? Perhaps subconsciously, we do not think God is all that important in our lives.  He is not our no 1 friend so we do not give Him any time.

Obviously, God knows everything about us- our day, our needs, our tiredness, our need for rest.  God understands all of these things about us.  He too had needs when he was on earth. He knew what it was like to be tired after a long day of being with the crowds teaching and preaching.  Anyone who is in a people-based industry knows how draining it can be being with people in need.

Yet He wants to hear from us.  We can tell Him ‘Jesus, I am very tired today because of…. Or simply I am so tired today Jesus.  He does say in scripture

’ Come to Me when you are weary and overburdened and I will give you rest’.

 

If you have read this Mail from God article and some of it resonates with you, then you might be wondering what you can do since your responsibilities wont change in the foreseeable future.  How can I make time for God?

SUGGESTED ACTION STEPS THIS WEEK

1.    1. Examine your day/week.  Draw yourself a circle and divide it into 8 parts. Then with each of these segments place an hour time eg 7am, 8am etc starting at whatever time you get up.

2. Then track your day by placing in the activities into the time slots.  Everything.. eg getting out of bed, cleaning teeth, showering, getting dressed, watching TV, time on social media, etc. You may wish to use different colours or divide the segment into ¼ hour segments
This gives you an idea of how long things really take and how much activity in our day is being soaked up with essential and soaking up time activities.  Also note when/if you pray.  Where is God in our day? This graphic representation can be frightening when we look at it especially if there are no God activities in it. Fear not, the first stage is to examine our present situation.

 

2.    3. Now that you see your day/week then where is God in it?  Are there soaking up time activities that you do not need to do as often or can cut out. Why not slot God into every hour of the day.

4. Some people set an alarm at work on the hour to remind them to have a drink of water.  Why not set a mental alarm on the hour to say hello to God and to thank Him for the past hour and to ask His help for the next hour?  This may take 1 minute from the hour but over 8 hours you have given God your attention each hour. You have stayed connected to the one who loves you most and knows your needs.

5. If this is not possible or it is not for you, then why not make sure you say hello to God on the way to work and/or just before you start your work. Then reconnect with Him at lunch time with grace before meals or a simple hello God..thanks for helping me through the morning.  Then as you start your afternoon’s work, ask for His guidance and help and protection. Then before you leave work as you are packing up, thank Him for your day.

3.    6. Another way to connect with God at the end of the day just before you go to sleep is to ask yourself in His presence 2 questions

  • What am I most grateful for today?
  • What am I least grateful for today?


When you do this, it is important to do it just before you fall asleep so that your mind can process and heal during the night.  This helps to build up gratitude in your heart and it also helps to let go of the negative/hurtful aspects of our day.  It is important to just name it and do not analyse the situation.  Just name it and that is all… Whether we name our most grateful moment or least grateful moment, they do not need to be earth shattering.  Even just getting out of bed and putting your foot on the floor can be a big moment for the day when you have a sore back, leg etc or you feel you can’t face the day.  Give it to Jesus and tell Him how grateful you are for His help today in these ways.

 

What is important is that we do make time for God. He was not too busy to create us. He loves us.  We need to love Him in return.  We show that we love Him by talking with Him.  Whether we pray formally as in a formal prayer eg Our Father, Hail Mary or in a friendly way as we would to a friend.. hello God, I just want to tell you about my day…  He is always there for us to listen and to guide us. 

Let us review our patterns this week and see how we can put God first in our lives by talking with Him.  He is waiting for us because He loves us.   

 

 

 

 

 

 

 

 

Sunday, January 17, 2021

Collect for Second Sunday Year B

 

 COLLECT SERIES
The Mass

The Mass: Collect Series icon.



COLLECT PRAYER


The Collect for the Second Sunday of Year B reads as follows:

Almighty ever-living God,

Who governs all things, both in heaven and on earth,

Mercifully hear the pleading of Your people

And bestow Your peace on our times.

Through our Lord Jesus Christ, Your Son,

who lives and reigns with You in the unity of the Holy Spirit,

one God, for ever and ever.

 

 

REFLECTION QUESTIONS

 

In making this prayer tangible, the following reflection questions emerged:

  1. What is my relationship with God as Creator?
  2. Does my life exemplify myself as the Creator in the way of live or does it exemplify God as Creator- is God first in my life?
  3. What are my pleading for Your people?  Do I intercede for the Church and for His people?
  4. What does God’s peace mean to me?
  5. What areas in my life need God’s peace?
  6. What steps can I take this coming week to experience God’s peace in my life and in the lives of those whom I meet, work, parishioners, family, friends?

GOSPEL REFLECTION

The Gospel for today is from Jn 1:35-42, which gives us the calling of the first four apostles.   You will notice the steps involved in the calling.


Step 1:  The first 2 apostles listen to John the Baptist. His statement made an impression on them and they left John to follow Jesus.  Note that John the Baptist does not try to hold on to his power or hold them back but lets them go. He releases them knowing that he was to point the way to Jesus.  Are we able to point others to Jesus and release them in their journey.

Step 2: The 2 disciples stay with Jesus for the day.  Imagine what they would have talked about during that day- the questions, the curiosity they would have had about Jesus. They wanted to get to know Jesus, so they spent time with Him.  Do we want to get to know Jesus? Do we spend time with Him to get to know Him more?  Do we set aside time for retreat to have a day with the Lord?

Step 3: Andrew finds his brother and tells him about Jesus.  You will notice that from his own experience of Jesus, he tells Peter about Jesus. Andrew realises that they have found the Messiah.  Because he has spent time with Him, he is able to say that they had found the Messiah.

Step 4: Andrew brings Simon Peter to Jesus.  The Gospel does not tell us whether Peter came to Jesus because of his brother’s testimony only or whether from his testimony, his own heart was sparked. What is important though is that Peter came to  see Jesus.  What does this mean for us?  When people come to the church, they may be coming for a whole range of reasons which may/may not be initially helpful to their faith journey. When they encounter Jesus, these reasons will find their own place and their faith journey with Jesus begins. It is not the initial motives that are important since these can be purified along the way, rather it is for those of us who know Jesus to introduce Him to other people. What are we doing to bring other people to Jesus?

 

Step 5: When encountering Jesus, Simon’s name was changed to Peter.  He received the call. What do we do to encourage vocations?  Do we pray for vocations sincerely? Do we walk alongside those studying for priesthood and give them support?
Changing a name is significant. It is giving a person a new identity-a new role, a new mission.  When we encounter Jesus, are we given a new identity, a new role or a new mission.  How are we changed when we encounter Jesus?

 

This Gospel therefore provides us with much food for thought and food for action as well. What difference will this Gospel make to our lives this coming week?