Thursday, February 28, 2019

No 91 How did the two wills of the Incarnate Word cooperate?


No 91 How did the two wills of the Incarnate Word cooperate? (475,482)


Jesus the Teacher:
 Compendium Series Icon.
WHAT DOES THE COMPENDIUM SAY?

Compendium states:


Jesus had a divine will and a human will.  In His earthly life the Son of God humanly willed all that He had divinely decided with the Father and the Holy Spirit for our salvation.  The human will of Christ followed without opposition or reluctance the divine will or, in other words was subject to it.

PERSONAL RESPONSE

What does this mean for me?

  • I can thank God constantly that the human will of Jesus followed without opposition or reluctance the divine will, so that the eternal plans of God of salvation for all came to be through Hi suffering, death and Resurrection.
  • I am able through the grace of God to bring my will into line with the divine will God has placed in me.
  • Where my thoughts are less than what Jesus would expect, I can ask God’s help and also share my thoughts and feelings with Him.
  • I can be thankful too that Jesus did not lose His divinity whilst on earth and because of that embrace the divine nature He shares with me every day and learn to experience His infinite love for me each day.

Questions to consider.

1.     How would I explain this teaching to another person?
2.     What benefit does it have to me knowing that Jesus as a human experienced learning as I do?
3.      What is God’s divine will for me?  Am I following those plans or have I followed my own will?
4.     How does the impact of the truth that Jesus human will was subject to His divine will have on me?



Wednesday, February 27, 2019

Liturgy of the Word ( Part 1)


LITURGY OF THE WORD


The Mass : About the Mass Vol 2 Icon.


The Liturgy of the Word is made up of four Sections.  These are:

1. PROCLAMATION OF GOD’S WORD:

The First Reading is from the Old Testament writings, Responsorial Psalm (from one of the 150 Psalms), Second Reading, Gospel Acclamation, and Gospel from the New Testament.  The Proclamation of God’s Word is always centred on Christ present through His Word.  Old Testament writings prepare for Him: New Testament books speak of Him directly.  All of Scripture calls us to believe once more and to follow Him.
How well do YOU listen to God’s Word?

2. HOMILY (Sermon):

Here God’s Word is spoken again in the Homily.  The Holy Spirit speaking through the lips of the priest explains and applies the Biblical Readings of the day to the needs of the particular congregation.  The Holy Spirit then calls us to respond to Christ through the life we lead.  

3. PROFESSION OF FAITH: (Nicene Creed)

As we recite the Profession of Faith, we express our acceptance of God’s message in the Scriptures and homily in a creed handed down from the early Church stemming from the first two ecumenical Councils in 325 and 381. It remains common to all the Great Churches of East and West to this day.

4. GENERAL INTERCESSIONS (Prayers of the Faithful)

As a priestly people, we unite with one another by praying for today’s needs in the Church and in the world.  Why do YOU think these 4 sections are grouped together in the Liturgy of the Word?   


Tuesday, February 26, 2019

The Teaching of Jesus on Wealth (Mk 10:23-31)


The Bible: Gospel of Mark Series Icon.

During 2019, each week, I will write a weekly post about the Gospel of Mark, as I review and explore each of the 16 chapters and how it may be applied in our daily lives. If you are following this series for the first time, you will find this series under Scripture- New Testament- Gospel of Mark. 

Click here to read the first post in the series. I have written this series in different years (2012, 2015, 2018) with some irregularity, but am determined to complete this series this year since I am more than half way through this Gospel.
My goal is to understand and pray the Gospel of Mark. I hope you will join me on this journey as we travel through the liturgical season.  In today's post we explore chapter 10:23-31 which is called the teaching of Jesus on wealth.


THE TEACHING OF JESUS ON WEALTH

Jesus shocks His disciples when He tells them it is hard for the wealthy to enter the kingdom of God, to experience God’s power coming into the world.  Like most Jesus of that time they see wealthy as a clear sign of God’s blessing.

The disciples are even more amazed when Jesus say with tenderness towards them how hard it is fro anyone to enter the kingdom of God. His comparison of a camel trying to pass through the eye of a needle shocks again.

Jesus exaggerates to emphasise His teaching.  He implied the difficulty, even human impossibility, for the wealthy to have real contact through faith with the kingdom of God, yet what may be humanly impossible can still be possible for God.

As the rich man in the previous story failed to understand, eternal life which is really another word for the kingdom of God, does not come simply from doing the right thing, what we should do.  It is always God’s free gift.

Peter characteristically reminds Jesus that he and the other disciples left all to follow Him.  Jesus emphasises, with ‘Truly (Amen I say to you, ‘that those who have left any person or possession for His sake, and the gospel He brings, will receive a hundredfold blessing of God.  They receive this now by their experience of community and the things they share, paradoxically with persecution too, Mark adds, and in the future by sharing eternal life, the life of the eternal God.

Mark ends this fifth episode of a group of five (9:35-10:31) connected with the teaching of Jesus about the need for His disciples to be little ones with words that summarise and shock.  The last and the little ones now will be revealed later as the ones who are the first and truly great in the God sees things.


JOURNAL REFLECTION


In our journal and/or our discussion group we may wish to reflect on this passage as follows:

  • Name the key points that you have learnt about the person of Jesus in this passage of scripture?
  • Imagine that you are one of the disciples- What do you see and hear and feel. What can I learn from this?
  • Imagine being Jesus telling the disciples and knowing that they did not understand- what would you have felt?  
  • What is reading the Gospel passage with the eyes and ears of disciple mean to me?
  • What does wealth mean to me? What areas of my life are abundant/wealthy? How does Jesus teaching on wealth resonate to me?
  • What are the areas of wealth and poverty in my life I need to bring to Jesus? What questions do I want to ask Him?
  • What does a stingy mentality create in my mind and soul?
  • What factors stop me from being generous- have you been ‘’used’’ or taken advantage of by being generous?
  • Am I willing to look into myself with honesty and ask how much do I grasp what it means to be a true disciple of Jesus in the light of this teaching? 
  • Is my faith in the divine power of Christ, whom we follow, large enough to make us ready to follow the teachings of Jesus and in particular this passage?
  • In the light of this passage, how will you respond to Jesus as a true disciple?
  • If a fellow parishioner had read this passage, what might he/she say about this passage?

  • Think of a time I may have harmed other people by not sharing my wealth/abundance?
  • In the light of this Gospel passage what positive change will you adopt in your life and in your spiritual life.  How will you implement these changes?










Sunday, February 24, 2019

Collect and Gospel Reflection for 7th Sunday Year C



Collect Series Icon- The Mass

COLLECT AND GOSPEL REFLECTION


COLLECT FOR 7TH SUNDAY YEAR C


The Collect for 7th Sunday of Year C reads as follows.

Grant we pray, almighty God,
that always pondering spiritual things,
We may carry out in both word and deed
that which is pleasing to You.
Though our Lord Jesus Christ, Your Son,
who lives and reigns with You
 in the unity of the Holy Spirit,
one God for ever and ever.

REFLECTION QUESTIONS 


In making this prayer tangible for during the week, the following reflection questions emerged:
 1. What spiritual things should I be always pondering?
2.  How can I improve my knowledge and love of the Catholic faith this week?
3.  What areas of the Catholic faith do I not understand or doubt? 
4.Explore these areas in the Compendium of the Catholic Church and/or Catechism of Catholic Church. Explore these areas in the Compendium of the Catholic Church and/or Catechism of Catholic Church.
5. What will I carry out in word this week that which is pleasing to You?
6. What will I carry out in deed this week that which is pleasing to You?
7.What are the hindrances/obstacles/areas I find in my life that prevent me from carrying out in word and deed that which is pleasing to You?

GOSPEL REFLECTION

 "An eye for an eye, a tooth for a tooth, life for life" was the practice amongst the Jews at the time of Christ and for centuries before (Ex. 21 :23-25).  However in the Gospel, Christ sets up the "golden rule" of fraternal charity. The golden rule being do unto others as you would like them to do unto you’’.  Christ takes this even further in the commandment to love.  Every person should truly love his/her neighbour for he/she is his brother/sister What is more, Christ's mission on earth has made him/her a son/daughter of God and an heir to heaven.

In today’s Gospel Christ extends this commandment -that we should love our enemies and do good to those who persecute us. Our chief interest in our neighbour must therefore be a spiritual interest. If he/she offends us, he/she offends God which is much more serious. Our charity should help him/her to seek God's forgiveness. That he/she should seek ours is of very minor importance in comparison with that.

Loving our enemies does not mean that Christ expects us to be a doormat and take personal abuse or collective abuse. No one has the right to extend their power/ control and suck the life out of us, trample on and tear to shreds our own self-esteem and abuse us physically, emotionally, spiritually, financially or in any other way. No, loving one’s enemies does not mean abuse. Let me repeat this ‘’Loving our enemies does not mean accepting any kind of physical, emotional, spiritual, financial or cognitive abuse.

It means we must do all in our power to rid our minds of any hatred of him/her, and try to see the good that is in him/her. Not judging and condemning comes under this heading. Human sinful beings that we are, our faculty for seeing in our neighbour the real person as he/she is before God, is very limited and very prone to error.

To love one’s enemy is tough especially when we are hurt by other people (often unjustly treated by not only the perpetrator but by others who have the authority to change the situation when it is brought to their attention and then they do nothing either.  This is often out of fear, out of weakness, lack of emotional maturity or just don’t want to rock the boat.
So, the person who has been hurt has to deal with not only the original hurt (which was bad enough) but what often hurts more is the lack of support for the cause of right by those who do know better but are unwilling to address it.

It is then the commandment to love one’s enemies seems almost impossible- it is impossible in human terms but with the grace of God and knowing that Heaven is on your side wanting to help you, it can be possible over time. We can look at our part in the situation honestly, ask God’s forgiveness for our part, ask for the grace to let go and forgive those who have hurt us. We may need to pray this many time before we even feel like wanting to forgive them.

Perhaps at times like this when we are hurting badly our prayer is
‘’ Jesus, I do want to forgive (name) because you ask this of me. I do not have enough energy, goodwill, desire right now to even want to forgive him/her.  I ask You to supply this grace of desire, goodwill, energy for me.  All I can say is I want to forgive ( name) because You ask it.

Remember forgiveness is a process but it starts with a desire- let that desire be for God.

JUST A THOUGHT

Lent is around the corner so if you are like me, then having some time to think about appropriate penance is required. I know if I leave it  to making up my mind the day before, then I am not likely to maintain my penance. So if you need time like me, then start thinking this week so you can be decided by Wednesday week- maybe today's Gospel might be a trigger.




Saturday, February 23, 2019

Promised Eternity Reflection and Prayer Series

REFLECTION AND PRAYER SERIES.


My reflection and prayer series is about sharing reflections and Prayers which have impacted upon me and have provided food for thought. I hope that they will also nurture your soul and spirit.

My Scripture reflection is 

''Rejoice and be glad because great is your reward in heaven”’
(Matthew 5:12)

Christ the Redeemer Reflection and Prayer Series Icon


My post is called:

                                                       Promised Eternity.


When I'm tempted to yearn for what is not, 
God brings to my mind the gentle thought 
That HIs will is more than enough for me, 
For i have been promised eternity''.

Thursday, February 21, 2019

Did the Son of God have a soul with human knowledge? ( No 90 Compendium Series)

COMPENDIUM SERIES


No 90 Did the Son of God have a soul with human knowledge?  (470-474,482)

 
Jesus the Teacher

WHAT DOES THE COMPENDIUM SAY?

Compendium states:

The Son of God assumed a body animated by a rational human soul. With His human intellect, Jesus learned many things by way of experience; but also, as man, the Son of God had an intimate and immediate knowledge of God, His Father.  He likewise understood people’s secret thoughts and He knew fully the eternal plans which He had come to reveal.


PERSONAL RESPONSE

What does this mean for me?

  •  I can be thankful that Jesus still knows the eternal plans He has for me personally.
  • Knowing that Jesus is aware of my secret thoughts, I can monitor my thoughts so that they are constantly pleasing to Him.
  • Where my thoughts are less than what Jesus would expect, I can ask God’s help and also share my thoughts and feelings with Him.
  • I can be thankful too that Jesus did not lose His divinity whilst on earth and because of that embrace the divine nature He shares with me every day and learn to experience His infinite love for me each day.

Questions to consider.

  1. How would I explain this teaching to another person who asked or questioned how Jesus can be true God and true man?
  2. What benefit does it have to me knowing that Jesus as a human experienced learning as I do?
  3.  What is God’s eternal plans for me?  Am I following those plans or have I followed my own path?
  4. How does the impact of the truth that Jesus is true God and true man have on me?





Wednesday, February 20, 2019

The Collect- how is it different from and similar to Opening Prayer?

ABOUT THE MASS VOL 2 NEW TRANSLATION

About the Mass Series Icon  



Welcome to my new series called ' About the Mass Series Volume 2-New Translation'
I started this Series back in 2012 and now in 2019, restart the series.
 Why did I start the series in the first place? I had already written a series called About the Mass which explained in detail each element of the Mass.  So why Volume 2?  Let me explain.

In the English-speaking world from First Sunday of Advent 2010, the words said at Mass changed. In some parts, there were significant changes, whilst in others, it may be a word or two. What is important for us to remember is the Mass is the same.  We may wish to reflect on what the Mass is and why we attend Mass.  

I wish to take up this series again not only because it was incomplete but now that time has elapsed and we are used to the New translation for a number of years now, I think it is good to review these changes to make us more aware and more appreciative of the Mass. Understanding some of those changes and why they were made may deepen our knowledge about the Mass but more importantly, deepen our love for the Mass.

Here is the link to the first post of this new series ‘’About the Mass Volume 2- New Translation’’. ‘You may wish to review the 12 posts in this series before following along with its continuation IN 2019.

THE COLLECT

At the end of the Introductory Rite is the Collect (or previously known as Opening Prayer).   The priest invites us to pray silently for a moment, and then, in our name, expresses the theme of the day’s celebration and petitions to God the Father through the mediation of Christ in the Holy Spirit.  In other words, he ‘collects’ or gathers up all the prayers on our behalf and offers them to God. He reads it from the Book of the Chair.  The unfolding of this opening prayer is as follows:

·                     An invitation to prayer: ‘Let us pray’,
·                     A time of silence: a time to present our intentions to God.
·                    The invocation:  these can be varied but they all address God in some form-
             for example- Father, Eternal Father, Lord, God of mercy and power, Father of love.
·                     The anamnesis or thanksgiving:
·                     The request: Give,
·                     The affirmation of the mediation of Christ: ‘Through Christ our Lord’.
·                     Our response: ‘Amen’.


THE MEANING AND IMPORTANCE OF AMEN

Amen is the transcription of a Hebrew word whose root evokes that which is solid, stable, true and faithful. In Scripture, it can be used as an adjective or adverb, but when we use it liturgically as a response to prayer, it is used as an adverb. Amen means either ‘It is so’ or ‘May it be so’ (May that happen). 

The meaning of the Amen that follows all the doxologies is ‘Truly it is so’, but when we implore God: “Have mercy on us and forgive us our sins,” we humbly add Amen, (may it be so). By endorsing any of the prayers that ends with Amen, we are also remembering that we are pronouncing at the same time the name of Jesus. (Revelations: 3:14). What a powerful four-letter word Amen is! 

The Collect (Opening Prayer) is not just a prayer to be heard at Sunday Mass.  It can be useful for Reflection Prayer during the week. You might like to visit my Collect (Opening Prayer series), where I provide reflection questions to ponder and to make the Collect tangible for our lives during the week. I often provide a reflection on the Sunday Gospel as well.

DIFFERENCES FROM PREVIOUS TRANSLATION OF MASS

  1. The name:  From Opening Prayer to Collect. The priest ‘collects’ or gathers up all the prayers on our behalf and offers them to God.  If we remember the name of the Prayer at this time, it can help us to know that our prayers are being offered to God.  It is not a time of course to zone out or think of our shopping list for the week.

  2. Translations of the Prayers: As they have all been completely translated, they are longer in sentence structure and can at times be difficult to comprehend. The key is to get in touch with the flow of the prayer so that your heart can join with its intention and that your own prayers can be in tune with it also.

  3. Conclusion Formula: The current translation makes the role of the Persons of the Trinity more precise whereas the previous translation concluded with a formula that usually began ‘’ We ask this through our Lord Jesus Christ’’


Introductory Rite is now completed after the Collect has been concluded


Step 2 We Confess that Jesus Christ can lead us to the fullness of life- Jesus of Nazareth.

12 STEP CATHOLIC SPIRITUALITY SERIES.


I started this series in September 2018 and will continue with the series this year.  If you have not read the first posts, click here to read.  This series is based on the 12 Steps of AA and could have easily been called 12 Step Christian Anon programme.  However, I prefer to think of it as a 12 Step guide to Catholic spirituality

Today we continue on with 



Step 2We Confess that Jesus Christ can lead us to the fullness of life.

JESUS OF NAZARETH


Everything we know about Jesus of Nazareth comes to us from within the context of Christian faith traditions.  The few secular references to him say very little, and most seem to draw their information from the Church anyway.  It would, therefore, be impossible to speak about Jesus without utilising biblical information regarding his life, ministry and meaning.  Apart from the New Testament, we know very little about Jesus.

Because the New Testament is so obviously an expression of the faith of the early Church, many have raised questions concerning the literal historicity of its contents.  During the past century, Scripture scholarship has made much headway in this area;we now realise that the authors of the Gospels were not trying to write historical documents in accord with the norms and constraints of 20th century historians.  They give very little information that might be useful to historians, being concerned instead with the meaning of Jesus' life and ministry,death and Resurrection.

There are, a few historical kernels to be gleaned from the Gospels, and these in themselves say quite a lot.  We know, for example, that Jesus of Nazareth really did live in Judea apparently during the reign of Tiberius Caesar.  His crucifixion unquestionably  belongs history, a death reserved for the the most heinous criminals was not the kind of death a community would have chosen for its hero.  Jesus was certainly a Jew, and we know from his recorded words that he was familiar with the beliefs and traditions of the monotheistic Judaism of his day.  Few would doubt that he was a man in whom a powerful teaching and unusual healing ministry were at work.
Finally, the Church's proclamation of the Resurrection has historical beginnings, as do the persecutions which followed. Except for the above, almost everything else in the New Testament is theological rather than historical in nature.

It is the proclamation of his Resurrection that makes Jesus quite unique amount the religious characters of history. Were it not for this belief, there is unlikely to be no Church or bible.  
''And if Christ has not been raised, our preaching is void of content'' (I Cor 15:14).  Although Jesus was indeed a great moral teacher, this is not the main reason why he is remembered.  The Resurrection is the key.

After all arguments in favour of the Resurrection have been advanced, belief rests, finally, on the world of those who maintained they experienced the risen Christ- namely the apostles and several others from the inner circle of devotees.  No one saw Jesus rise from the the dead, and eve his missing corpse can be explained away as theft.  But the fact that this belief brought scorn and, eventually, martyrdom to those who first proclaimed it lends weight to their testimony.  Even a atheist must admit that, rightly or wrongly, the apostles and their communities really believed that Jesus of Nazareth rose from the dead to new life.

We, today, even with the help of modern scientific investigation, cannot prove whether Jesus did or did not rise from the death (The Shroud of Turin not withstanding).  With those who first heard the proclamation, we can either accept or reject the message.

Many through the ages have chosen to reject the Gospel on various grounds, the most frequent being that it is a story fabricated by fanatics to assuage their embarrassment caused by following a teacher who was crucified.  And look how many unusual stories and religious claim we find among religious of the world.  Certainly, we have neither time nor patience to give our attention to every capricious whim or fantastic tale that confronts us during our few years on earth.  

Something about the Jesus story is qualitatively different from most cultists claims and fanatics promises, however.  What if be really rise from the dead?  What if it is true?  Because rejection of this story and its implications would constitute such a devastatingly major life blunder if it is not true, serious consideration by everyone must be a minimal response to the Gospel.