The Virtue Series: Justice Part 1
Explaining Justice.
Welcome again to my The Virtue Series: ‘The Virtues.'
This weekly series has a twofold
focus, exploring in depth
1. What are the moral and theological virtues?
1. What are the moral and theological virtues?
2. How these virtues may be practised
in our lives.
If you have missed my previous posts
in this series, why not explore them. You will find them in the faith nurturing
category. Let us continue on our journey as we now explore the virtue of
Justice. Let us consider what is the virtue of Justice and why is it important
in the Christian life?
The Catechism of the Catholic Church defines Justice as:
"the moral virtue that consists
in the constant and firm will to give their due to God and neighbour...The just
man, often mentioned in the Sacred Scriptures, is distinguished by habitual
right thinking and the uprightness of his conduct toward his neighbour'(para
1607).
In the New Covenant, Jesus established the standard of justice on how we are to treat our neighbour, which are:
In the New Covenant, Jesus established the standard of justice on how we are to treat our neighbour, which are:
·
· Mathew
5:21-22: We are not to harm, insult or be angry with our neighbour.
· Matthew
5:38-42: We are called to respond to injustice with kindness.
· Romans
13:7-10: We are to love our neighbour as ourselves.
The Catechism of the Catholic Church highlights that anger is an emotion and in itself is not wrong or sinful, but when it is not controlled by reason, or becomes hardened into resentment or hate, it becomes a sin against the fifth commandment 'Thou shall not kill'. Paragraphs 1765, 1866, 2262, 2302 provide further food for thought on this issue.
The Catechism of the Catholic Church highlights that anger is an emotion and in itself is not wrong or sinful, but when it is not controlled by reason, or becomes hardened into resentment or hate, it becomes a sin against the fifth commandment 'Thou shall not kill'. Paragraphs 1765, 1866, 2262, 2302 provide further food for thought on this issue.
PRACTISING THE VIRTUE OF JUSTICE.
Practising the virtue of Justice on a natural level without grace operating
would entail a simple exchange of what is due and a proportionate response for
wrongdoing.
Jesus reminds us 'be perfect just as your Heavenly Father is perfect'. From the Christian perspective, Jesus requires us to go beyond the call of duty through the power of His love in us. His commandments, as summed up by the commandment to love our neighbour as ourselves, require grace. Grace given by God when we ask Him in prayer will be our travelling companion on this pilgrim journey. Grace will enable us to reach the goal of Justice, which is to act towards God and others as He desires.
Practising Justice means:
Jesus reminds us 'be perfect just as your Heavenly Father is perfect'. From the Christian perspective, Jesus requires us to go beyond the call of duty through the power of His love in us. His commandments, as summed up by the commandment to love our neighbour as ourselves, require grace. Grace given by God when we ask Him in prayer will be our travelling companion on this pilgrim journey. Grace will enable us to reach the goal of Justice, which is to act towards God and others as He desires.
Practising Justice means:
· Habitually
giving another person what is due such as being respectful, courteous
and honest with our dealings with others.
· Presupposing
that others have rights and that we actually owe someone
something religious freedom, a fair wage).
The origin of human rights and
dignity as highlighted in Genesis 1:26-30 is confirmed by God since we are made
in the image of likeness of God.
Next week, let us examine how we can
apply the virtue of Justice in our lives as we explore further:
· How
do we render to God what is His due?
· How
do we pay our debt?
· Why
do we need reconciliation?
· How
is generosity linked to the moral virtue of Justice?
As we travel on our pilgrim journey
this week, may we practice Justice in our lives.
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