GOSPEL OF MATTHEW SERIES.
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Welcome back to my Gospel of Matthew Series. During
2020, each week, I will write a post about the Gospel of Matthew as I review
and explore each of the 28 chapters and how it may be applied in our daily
lives. My goal is to understand and pray the Gospel of Matthew. I hope
you will join me on this journey as we travel through the liturgical season of
Year A.
PLAN OF ST MATTHEW’S GOSPEL
In understanding Matthew’s Gospel, it is interesting
to note that it not only has 28 chapters but it falls naturally into 7 parts. Added
to that the structure of chapter 3-28 is precise: five sections, each
containing a narrative section and a discourse.
Each of the discourses has a brief introduction and
each is closed by a stereotypical formula ‘And when it came to pass, when Jesus
had finished these sayings’. These 5 central parts of the Gospel are not disconnected
units, but rather are closely linked.
The narratives indicate therefore the progression
of events whilst the discourses illustrate a parallel progress in the messianic
concept of the kingdom of Heaven.
THE PLAN/STRUCTURE
1.
Part 1: Prologue: Infancy
Narrative (Chapter 1-2).
2.
Part 2: Proclamation
of the Kingdom (Chapter 3-7).
The Mission begins (Chapter 3-4).
Sermon on the Mount (Chapter 5-7).
3.
Part 3: Mission in
Galilee (8:1-11:1)
Miracles Stories (8-9)
Mission Sermon (10:1-11:1).
4.
Part 4: Opposition
from Israel (11:2-13:53)
Opposition and Response
(11:2-12:50).
Sermon
in Parables (13:1-53).
5.
Part 5: The Kingdom develops
(13:54-18:35)
Formation of Disciples (14-17).
Sermon
on the Church (18).
6.
Part 6: Towards the Passion (19-25)
Mounting Opposition (19-23).
Judgement Sermon (24-25).
7.
Part 7: Climax: Passion, Death and Resurrection (26-28).
In understanding this structure of the Gospel, it
can give us insight in how the Gospel develops. We can also compare it to the
other synoptic Gospels of Mark and Luke and notice also the difference or extra
detail that Matthew shares. It is
important to remember that the Gospel writers were inspired by the Holy Spirit
and were also addressing different audiences.
Next week, we will continue to look at the structure
a little deeper and discuss the structure of the discourses.
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