THE COLLECT SERIES
.
COLLECT
God of everlasting mercy,
who in the very recurrence of the pascal feast,
Kindle the faith of the people You have made Your own,
Increase, we pray, the grace You have bestowed,
That all may grasp and rightly understand
in what font they have been washed,
By whose Spirit they have been reborn,
By whose Blood they have been redeemed.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You
In the unity of the Holy Spirit, one God for ever and ever.
REFLECTION QUESTIONS
In making this
prayer tangible, the following reflection questions emerged:
1. What does God’s mercy mean to me?
2. How have I experienced God’s mercy in my life?
3. What grace has God bestowed on me?
4. What does my baptism mean to me and how does it affect my daily life?
5. What does it mean to me to be redeemed by Jesus?
6. How can I live a life of mercy?
1. What does God’s mercy mean to me?
2. How have I experienced God’s mercy in my life?
3. What grace has God bestowed on me?
4. What does my baptism mean to me and how does it affect my daily life?
5. What does it mean to me to be redeemed by Jesus?
6. How can I live a life of mercy?
7. What does living Easter entail for me
during Eastertide and throughout the year?
GOSPEL REFLECTION.
Today we hear the Gospel of the meeting of the Risen Lord with St Thomas. It has evoked much writing
from The Fathers of the Church and has also proven to be a source of inspiration
for numerous artists who have in their work tried to represent the reality of the
risen Christ to His disciples 8 days after the resurrection.
Perhaps we can see ourselves in the doubting Thomas and so we can identify
with his initial unbelief. He wanted
proof. Put ourselves in his shoes for a moment. Imagine being told someone you
have loved and had been buried a week before is now alive. What would really be our reaction. Probably like Thomas- I want to see this for
myself.
And yet what a response from Thomas after he saw His risen Lord. Jesus’
response to Thomas, after he recognized Him as ‘My Lord and my God’, has a mysterious
fascination that must relate not so much to the disciples—those who ‘have seen’—but rather to
those, like us, who were added to their number afterwards. ‘You have come to believe because you
have seen me. Blessed are those who have not seen and have believed.’ (Jn
20:29)
The Second Sunday
of Easter (the ‘eight days after,’ which is the Sunday after the Resurrection),
permits us to tie our reflection to one of the most significant Eucharistic
hymns composed by another Thomas, St Thomas Aquinas. In the Adore Te Devote, which
refers to the Eucharist, we read: ‘Sight,
touch, taste are all deceived in their judgement of you. But hearing suffices
firmly to believe’. Combining these words with today’s Gospel we
can justly affirm that the experience ‘to
see’ was not denied to us, but it is in contrast with the
Apostle Thomas’ physical experience, who was able to put his own finger into
the holes in Christ’s hands and side, whilst we can only comprehend it in the
faith which is guarded and transmitted by the Church, our Mother and Teacher.
That which we ‘have not seen’ is therefore
the glorious Body of the Risen One. However, today we have the ability to ‘listen’ to the Word of
God and the Magisterium of the Church and so we can ‘see’the real Body of Christ
which is the Eucharist. We can ‘see’ His
Mystical Body which is the Church. We can ‘see’ Him
in our lives and in the lives of our many brothers who, after meeting the Lord
in a real but mysterious way, are united to Him in His Spirit!
Like Thomas,
Christ calls us to fill the holes left by the instruments of the passion in His
Body with our own hands so that our lives and the verbal witness that we give
proclaim His Resurrection. Our senses could betray us, but we know that we have
met the Risen One and we have recognised Him!
MERCY SUNDAY
This Sunday is
popularly known as Mercy of God Sunday. Between 1930 and 1938 Christ appeared
to Sister Faustina, a Sister of Mercy in Poland who initiated the Divine Mercy
devotion. She was canonised on April 30, 2000, the Sunday after Easter, the
Feast of Divine Mercy.
On Good Friday, 1937, Jesus requested that Blessed
Faustina make a special novena before the Feast of Mercy, from Good Friday
through the following Saturday. Jesus also asked that a picture be painted
according to the vision of Himself as the fountain of mercy. He gave her a
chaplet to be recited and said that it was appropriate to pray the chaplet at
three o'clock each afternoon (the Hour of Great Mercy).
Jesus to Sr. Faustina
On one occasion, I heard these words: "My daughter, tell the
whole world about My inconceivable mercy. I desire that the Feast of Mercy be a
refuge and shelter for all souls, and especially for poor sinners. On that day
the very depths of My tender mercy are open. I pour out a whole ocean of graces
upon those souls who approach the fount of My mercy. The soul that will go to
Confession and receive Holy Communion shall obtain complete forgiveness of sins
and punishment. On that day all the divine floodgates through which graces flow
are opened.
Let no soul fear to draw near to Me, even though its sins be as
scarlet. My mercy is so great that no mind, be it of man or of angel, will be
able to fathom it throughout all eternity. Everything that exists has come
forth from the very depths of My most tender mercy. Every soul in its relation
to Me will contemplate My love and mercy throughout eternity. The Feast of
Mercy emerged from My very depths of tenderness. It is My desire that it be
solemnly celebrated on the first Sunday after Easter. Mankind will not have
peace until it turns to the Fount of My Mercy.
"[Let] the
greatest sinners place their trust in My mercy. They have the right before
others to trust in the abyss of My mercy. My daughter, write about My mercy
towards tormented souls. Souls that make an appeal to My mercy delight Me. To
such souls I grant even more graces than they ask. I cannot punish even the
greatest sinner if he makes an appeal to My compassion, but on the contrary, I
justify him in My unfathomable and inscrutable mercy. Write: before I come as a
just Judge, I first open wide the door of My mercy. He who refuses to pass
through the door of My mercy must pass through the door of My justice.
"From all My
wounds, like from streams, mercy flows for souls, but the wound in My Heart is
the fountain of unfathomable mercy. From this fountain spring all graces for
souls. The flames of compassion burn Me. I desire greatly to pour them out upon
souls. Speak to the whole world about My mercy."
Excerpted
from Diary of Sr. M. Faustina Kowalska.
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