The Virtue Series:
Self Control Part 2.
Why do we need this virtue?
Self-control is necessary to moderate those things that are good when used to
preserve our lives, yet become evil when they are abused. It is possible
to have too much of a good thing. The three primal areas of life, namely,
food, drink and sexuality are necessary for our survival, and are the most
difficult to control. They require the virtue of self-control if they are
to be properly and healthfully used for our good.
SCRIPTURE
Let us examine scripture passages that are pivotal to this virtue as follows:
·
Romans 6:11-23: Saint Paul encourages us to control our passions through the power of
the Spirit of God, Our freedom from sin grant us our sanctification and
eternal life.
·
Isaiah 5:11-12: indicates that those who get drunk are cursed because, as a result of
their drunkenness and lack of self-control, they fail to acknowledge the Lord.
·
Romans 13:11-14: warns us against making 'provisions for the flesh'. We are to be
prepared for the return of the Lord.
·
Ephesians 5:18: God commands us not to get drunk- it is in fact a sin.
·
1 Peter 4: 7: indicates the need to
be sane and sober so that we can pray.
These are tough readings, and yet
when we reflect upon them seriously, and the need to have this virtue of
self-control, we realize that living righteously is not boring, because we can
then enjoy God's gifts in the manner they were meant to be enjoyed.
However, if we choose to indulge in the passions of the flesh, we become slaves
of our flesh and commit serious sin, damaging our relationship with God.
However, thankfully, God is merciful and should we fall into sin, we only have
to admit our faults and ask His mercy and forgiveness in the sacrament of
Reconciliation. God is always ready to forgive and make us free from sin.
As I ponder about this virtue of
self-control, I felt challenged to consider:
1.
How does our culture evaluate
gluttony, drunkenness, and fornication?
2. Has my understanding of these things
been shaped by the Church or by society views?
3.
Do I need to change my thinking and
my habits?
The Catholic Church, by referring to
sexual relations as the 'marital act', has clearly indicated the proper context
for such behaviour. It is important to remember that both premarital sex and
adultery are serious sins which need immediate repentance. The Church
teaches this in accord with Scripture. The following passages define
the context and purposes of the marital act and the gravity of the offences
against chastity.
·
I Corinthians 6:15-20: The marital
act is only appropriate within the context of marriage. Fornication is a
sin against your own body, the Body of Christ, and the Holy Spirit, of whom you
are a temple.
·
I Thessalonians 4: 3-5: Not
controlling our bodily passions is equivalent to being a heathen who does not
know God. Lust is a sin again charity and chastity.
·
Hebrews 1: 3-4: Marriage is to be
honoured and the marriage bed kept pure as 'God will judge the immoral and
adulterous'.
Thankfully, God does not expect
us to be perfect. Some people suffer from addictions in these
areas. Whether we are prone to be tempted and fall, or we suffer an
addiction in these areas, we need to
·
seek God's help through prayer and
fasting so as to grow in holiness.
·
gain healing through the sacrament of
Reconciliation.
·
attend weekly/daily Mass to receive
Christ in the Eucharist so as to become like
Christ and less prone to sin.
Christ and less prone to sin.
·
seek appropriate counselling.
May we continue to desire and grow in
this virtue.
Next week, the series will continue
as we explore the virtue of faith.
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