Monday, February 20, 2012

Clean Monday and its tradition

Clean Monday also known as Pure Monday, Ash Monday, Monday of Lent or Green Monday, is the first day of the Eastern Orthodox Christian and Eastern Catholic Great Lent. It is a moveable feast that occurs at the beginning of the 7th week before Orthodox Easter Sunday.

The common term for this day, "Clean Monday", refers to the leaving behind of sinful attitudes and non-fasting foods. It is sometimes called "Ash Monday," by analogy with Ash Wednesday (the day when the Western Churches begin Lent). The term is often a misnomer, as only a small subset of Eastern Catholic Churches practice the Imposition of Ashes. The Maronite Catholic Church is a notable Eastern rite that employs the use of Ashes on this day.

Liturgically, Clean Monday—and thus Lent itself—begins on the preceding (Sunday) night, at a special service called Forgiveness Vespers, which culminates with the Ceremony of Mutual Forgiveness, at which all present will bow down before one another and ask forgiveness. In this way, the faithful begin Lent with a clean conscience, with forgiveness, and with renewed Christian love. The entire first week of Great Lent is often referred to as "Clean Week," and it is customary to go to Confession during this week, and to clean the house thoroughly.

The theme of Clean Monday is set by the Old Testament reading appointed to be read at the Sixth Hour on this day (Isaiah 1:1-20), which says, in part:
Wash yourselves and ye shall be clean; put away the wicked ways from your souls before Mine eyes; cease to do evil; learn to do well. Seek judgment, relieve the oppressed, consider the fatherless, and plead for the widow. Come then, and let us reason together, saith the Lord: Though your sins be as scarlet, I will make them white as snow; and though they be red like crimson, I will make them white as wool (vv. 16–8).

In the Western Church, the beginning of Lent begins on Ash Wednesday.  However, we could learn from this tradition from the Eastern Rite. It could be a sound practice for us to go to confession at the start of Lent and if we so desire, clean our houses also. Both aspects mean it is indeed a  "clean week"' if we both attend to both our soul and our physical environment.

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