Monday, July 15, 2019

The Annointing at Bethany Mk 14:1-11


GOSPEL OF MARK SERIES.


The Bible: Gospel of Mark icon.


During 2019, each week, I will write a weekly post about the Gospel of Mark, as I review and explore each of the 16 chapters and how it may be applied in our daily lives. If you are following this series for the first time, you will find this series under Scripture- New Testament- Gospel of Mark. 

Click here to read the first post in the series. I have written this series in different years (2012, 2015, 2018) with some irregularity, but am determined to complete this series this year since I am more than half way through this Gospel.
My goal is to understand and pray the Gospel of Mark. I hope you will join me on this journey as we travel through the liturgical season.  In today's post we explore chapter 14:1 -11 which is called The Anointing at Bethany.

THE ANOINTING AT BETHANY.

The story of the suffering and death of Jesus begins with his anointing. It is done during a meal at Bethany by an unnamed woman.  Bethany was a village close to Jerusalem, at the top of the Mount of Olives on its eastern side.
The act of the woman at the beginning of the story of the passion of Jesus parallels the devotion of the women at the end.  After watching His death and burial, women come to anoint the body of Jesus (16:1-8).  The faithfulness of women frames the unfaithfulness of men in the passion story.

In the woman’s gesture, Jesus is symbolically proclaimed as the anointed one, or the Messiah of God. With thoughts of His approaching death before Him, Jesus points to a further depth of meaning in what the woman has done.  Neither she nor the others could have understood the full significance of her action as an anointing for His burial.
Jesus strong affirms that her act will later be remembered wherever the gospel of His death and resurrection proclaimed by His disciples. (14:9).

The story of the woman’s act of faithfulness is framed between the plot of the priests and scribes to kill Jesus (14:1-2) and the unfaithfulness of Judas, one of the twelve (14:10-11).
The lack of understanding in those present, apparently disciples and friends, is mentioned.  Some grumble at what they consider to be a waste of money. The cost of such a jar of ointment, at three hundred denarii, was about one year’s wages of an ordinary worker.
Many think the whole passion narrative was the first part of the story of Jesus to be told or written down in the first Christian communities, so that the events of chapters 14-16 may have existed as some kind of continuous story before Mark put it into his Gospel. It is good to remember that the evangelists were inspired by the Holy Spirit as they wrote too.

REFLECTION QUESTIONS.


In our journal and/or our discussion group we may wish to reflect on this passage as follows:

  • Name the key points that you have learnt about the person of Jesus in this passage of scripture?
  • Imagine that you are the disciples- What do you see and hear and feel. What can I learn from this?
  • Imagine being the woman anointing Jesus being aware of what others around thought of you and the anointing. What did she feel an why did she stay focused on her task?
·         Imagine being the one of the disciples listening to Jesus about His teaching. What questions do I want to bring to Jesus? 

·         What is reading the Gospel passage with the eyes and ears of disciple mean to me?
  • How does Jesus make clear His teaching to me in this passage?

·         Consider a situation in your life today where the teaching of Jesus needs to be applied. Why is it difficult to be challenged on a long-held view and be open to viewing it differently?

  • Consider how much my faith means to me and what does my faithfulness/unfaithfulness to my church/parish mean to me and others?
  • What are the areas in my life I need to bring to Jesus in the light of this teaching?

  • Am I willing to look into myself with honesty and ask how much do I grasp what it means to be a true disciple of Jesus in the light of this teaching? 













No comments:

Post a Comment