7. ‘As we forgive those who trespass against us’
Jesus clearly laid down a
condition for our forgiveness- namely that our debts be forgiven insofar as we
forgive our debtors. There are many
parables and sayings of Jesus that emphasize this truth. If we hope for forgiveness from God (we can’t
presume such a gift), we must be ready to forgive others. This petition also reminds us that we need to
be united and at peace with our neighbour through forgiving those ‘who trespass
against us’.
From the historical viewpoint,
it is interesting to observe that the earliest noting of the ‘Our Father being
included in the Eucharistic Prayer was through the writings of St. Ambrose
around 397.
In the Eastern Churches, the
‘Our Father’ was recited by the whole congregation, whereas in Rome,
at the time of St Gregory (604), it was considered a presidential prayer, and
therefore only recited by the priest alone. The Spanish original custom was for
the priest to sing ‘Our Father’ alone, and the congregation ratified each
request through the acclamation Amen.
Musically over the centuries,
there have been many different versions composed, some more liturgically sound
than others in construction. Over the
span of time the ‘plainchant Our Father’ has, and still does serve its purpose
of leading people beyond themselves into prayer. The text needs to be thorough, musically
assessable, and preferably beautiful. This version remains in our Church heritage,
is assessable to even the ‘un-churched’, and is sung all over the world. Hearing
it sung in other languages brought home to me the universality of the prayer
itself and the unity of the universal Church.
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