COLLECT SERIES
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The Mass: Collect Series Icon. |
COLLECT
The Collect for the Fourth Sunday of Lent Year B
reads as follows:
O God, who through Your Word
reconcile the human race to
Yourself, in a wonderful way,
grant, we pray, that with prompt
devotion and eager faith
the Christian people may hasten toward
the solemn celebration to come.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You in the
unity of the Holy Spirit,
one God, for ever and ever.
REFLECTION QUESTIONS
In making this prayer tangible, the
following reflection questions emerged:
- What is my relationship to Jesus?
- What does the death and resurrection
of Jesus mean to me?
- What does it mean to have an eager
faith and prompt devotion?
- What is my attitude towards the
upcoming solemnity of Easter? Is it just
a holiday or do I enter into the Triduum fully in my parish?
GOSPEL REFLECTION
The Gospel for today is from St. John 3:14-21. We meet Nikodemus
whose mind was partly open to Jesus, as
he was moved by the teaching and
miracles of Jesus. He also defended
Jesus when his companions wanted to arrest Jesus. He assisted to ensure that Jesus had a proper
burial when his enemies had him put to death.
There is no mention of him in the
first Christian community of Jerusalem. What held him back, what kept. Him from
giving himself fully to Jesus who spoke so kindly and told him so clearly that
he himself was indeed a teacher who had come from God, that he had been offered
by God as the sacrificial victim who would save the world? All Nicodemus had to
do was to accept his word, "believe in him" and be baptized and he
too would have eternal life.
Why
did he not do this? The answer is given in the beginning of his story "He
came to Jesus by night." He was one of the leading Pharisees and evidently
was afraid of what they would think of him had they seen him associating with
Jesus. How much more so did he dread what their reactions would be had he
become a follower of him whom they called "this impostor." Nicodemus
had only half of his mind open to the truth, the other half was closed and
barred by his fear of what his own class—the leaders of the Jews—would think of
him. He risked his own future happiness in order not to lose the present
respect of his sinful associates.
The
Gospel invites us to reflect on how open is our mind to Jesus. It challenges us to consider how we are following
Christ. Are we afraid of what others may
think of us if we live our faith eagerly and with devotion? Do we defend or stand up for their religion
when it is insulted and attacked in their place of work or in a saloon? Sadly, many Catholics stand idly by, and give
at least tacit approval, when grave injustices are being carried out by
individuals or by local or national groups. These and many more like them are
Christian types of Nicodemus, who through fear of losing the approval, the
worthless esteem, of their sinful associates, are prepared to forfeit the
esteem of God and their own eternal welfare.
Nicodemus
probably thought he had made reparation for his lack of openness to Jesus when
he assisted at his burial. What value, however, had that work of mercy for one
of his frame of mind?
The Gospel also highlights the need for the two fold commitment to
the commandment of love, namely love of God and love of neighbour. There are many people who help their
neighbour but sadly do not honour God.
What we need to realise is that humanism or concentrating on our neighbour
to the exclusion of God, is a false imitation of religion. Helping our neighbour
because he is a son of God is part of our true religion, and the second of the
two great commandments of love; but helping a neighbour from whom we have
effaced the image of God has not and cannot have any religious value or
significance whatever.
As
we journey through Lent we need to review our journey so far. We need to recommit to accepting Christ with
our whole heart, mind and soul. We need
to reflect on those areas of our lives where we still hesitate. It is
through Jesus that we have learned to love God and learned of God's infinite
love for us.
LAUTARE SUNDAY
In Lent, we have the tradition to have a
mid-Lent break, (the half way point of Lent), which is known as 'Laetare' Sunday derived from the latin 'to rejoice'. Liturgically we
break away from the Lenten penitential spirit of the purple vestments to the
wearing of rose-coloured vestments by the priest and/or deacon.
These rose-coloured vestments are only worn twice a year, so from a practical
perspective, some parishes do not have a set, but use lighter purple vestments.
This is a great opportunity to review and tweak our Lenten journey. and to recommit to loving Jesus fully by our works of penance, prayer and almsgiving.