COLLECT SERIES
The Mass: Collect Series Icon. |
COLLECT
The
Collect for Solemnity of Baptism of the Lord reads as follows:
Almighty ever-living God,
who, when Christ had been baptized in the River
Jordan
and as the Holy Spirit descended upon him,
solemnly declared him your beloved Son,
grant that your children by adoption, reborn of
water and the Holy Spirit,
may always be well pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of
the Holy Spirit,
God, for ever and ever.
REFLECTION QUESTIONS
1. What does the Solemnity of the Baptism of
the Lord mean to me?
2. What does being a child of God through
adoption mean to me?
3. Do I
hear God say to me’ You are my Son/daughter the Beloved- My favour rests on You’?
4.What is my relationship with the Holy Spirit? How might I deepen that relationship this year?
5.How will I be pleasing to God this coming
week/this month/this year?
GOSPEL REFLECTION
Today we celebrate the Baptism of
Christ in the Jordan. This incident in the lift of Christ is the second epiphany, or manifestation, of the
Lord. In other words, this Solemnity brings together the past, the present, and the future and they are made manifest in this epiphany.
Jesus,The Son of God freely humbled Himself by being baptised at the hand of the John the Baptist. By His baptism in the Jordan, Christ shows His
humility and dedicates Himself to the redemption of man. He takes upon Himself
the sins of the whole world and buries them in the waters of the Jordan. The
most holy one placed Himself among us, the unclean and sinners. He lines up with humanity to be baptised so that our sins may be washed away in His blood.
Liturgically Christmastide is completed on 2nd February
on the Feast of the Presentation.
However, within Christmastide, we begin Ordinary Time on the Solemnity
of Baptism of the Lord. the mystery of Christ’s baptism in the Jordan by St
John, the Precursor, proposes the contemplation of an already adult Jesus. This
mystery is infinitely linked to the Solemnities of the Lord’s birth and the
Epiphany that we have just celebrated, as in some ways it takes up and
represents their significance to us.
‘At Christmas we have contemplated the
human birth of the Word incarnate by the Virgin Mary. In the 4th century, the
Fathers of the Church deepened the understanding of the faith with regard to
the Christmas mystery in the light of Jesus’ Humanity. They spoke of the Incarnation
of the Word already working like the ‘Christification’ of that humanity that he
had assumed from His mother. Or put in simpler terms: Jesus is the Christ from
the first instant of conception in Mary’s spotless womb because He Himself,
with His Divine Power, consecrated, anointed and ‘Christified’ that human
nature with which He became incarnate.
In the mystery of the Epiphany, we then
meditated on Christ’s manifestation to all nations that was represented by the
Magi, the wise men from the East, who came to adore the Child.
Baptism of the Lord |
Now, in the mystery of Christ’s Baptism in the Jordan River, we again encounter and represent the truth of the Lord’s incarnation and His manifestation as the Christ. Jesus’ Baptism is in fact His definitive manifestation as the Messiah or Christ to Israel, and as the Son of the Father to the entire world. Here we find the dimension of the Epiphany which was His manifestation to all nations. The Father’s voice from heaven shows that Jesus of Nazareth is the eternal Son and the descent of the Holy Spirit in the form of a dove shows the Trinitarian nature of the Christian God. The true and unique God, Father, Son, and Holy Spirit, shows Himself in Christ, through Him, with Him and in Him.
The Baptism in the Jordan returns to
the great Christmas theme of ‘Christification,’ Jesus of Nazareth's spiritual
anointing, His presentation as the Anointed One par excellence, the Messiah or
the One sent by the Father for the salvation of mankind. The Spirit that
descended on Jesus shows and seals in an incontrovertible way the
‘Christification’ of Jesus’ humanity that the Word had already fulfilled from
the first moment of His miraculous conception by Mary. Jesus, from the very
beginning, was always the Lord’s Christ, He was always God. Yet, His one, true
humanity, that which is perfect in every way, as the Gospel records, constantly
grew in natural and supernatural perfection. ‘And Jesus increased in wisdom,
in stature, and in favour with God and with men’ (Lk2:52). In Israel
at 30 years of age, one reached full maturity and therefore could become a
master. Jesus came of age and the Spirit, descending and remaining on Him,
definitively consecrated His whole being as the Christ.
The same Spirit, that descended on the
water of the River Jordan wafted over the waters during the first creation (Gen
1:2). Therefore, the Baptism in the Jordan presents yet another truth: that
Jesus has started a new creation. He is the second man (1 Cor 15:47) or the
last Adam (1 Cor 15:45), that comes to repair the first Adam’s guilt. He does
this as the Lamb of God that takes away our sins. ‘Looking at the events in
light of the Cross and Resurrection, the Christian people realised what
happened: Jesus loaded the burden of all mankind’s guilt upon His shoulders; he
bore it down into the depths of the Jordan. He inaugurated his public activity
by stepping into the place of sinners’ (Joseph Ratzinger, Jesus of
Nazareth, Bloomsbury 2007, p 18).
--Excerpted from the Congregation
for the Clergy
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