Saturday, March 6, 2010

Limbic Lag and Lent



Although the structure of the brain is quite complicated, in simplistic terms, there are two parts to the brains namely,
1.      The neocortex, which is located in the front of the head,, and receives and stores information for decision making and remembering.
2.       The other part is called the limbic system, which controls all the automatic systems of the body and the emotions.

Most importantly, the limbic system controls the survival responses, i.e., “fight or flight.” When a person feels threatened, these protective responses tell him/her either to defend himself/herself or to run away. The limbic system does not have a memory like the neocortex, not knowing the difference between yesterday or 30 years ago.  This explains why some of our childhood traumas still trigger so powerfully today. It is the limbic system that is most affected by our beliefs, behaviours and addictions, and it can be negatively programmed through traumatic experiences, such as growing up in a dysfunctional family.

Events come through our senses and are fed into various parts of the brain. The limbic system colours or tags these events with degrees of response as either safe or dangerous. If tagged dangerous because of past trauma, either real or imagined, it reacts by creating anxiety or depression. If the event is tagged having to do with survival, the limbic system can create a focused craving for behaviour that has been associated with survival in the past. The craving focuses our attention on that behaviour until we feel safe or normal again. Thus an addiction is created. Addiction is not about ‘getting high’, but it provides a way to feel normal (free of stress). The conscious mind learns to cooperate with the survival behaviour (addiction), and protects it from being challenged by a filtering process called denial. The result is the addictive brain.

The limbic system learned that having needs in a dysfunctional family resulted in vulnerability, hurt, abandonment, and isolation. In order to survive day after day in a dysfunctional/threatening atmosphere, a person has to find a system of thought that will allow for survival. Every time a feeling of vulnerability is experienced, fear creeps in and warns, “Danger!” Feelings of fear and panic signal you to flee from possible hurt. This limbic process responds automatically and subconsciously. Even after the painful or traumatic situation is over, the subconscious still believes that “If I have needs and trust other people, I’m going to get hurt and I won’t survive.” When trust issues come up today, the limbic system reacts as it was programmed to perceiving fear of vulnerability.

 Limbic Lag

Even though a person discovered false beliefs, uncovered the lies and finds and knows a new truth, there is a time lag between what the limbic system believes, and what the neocortex has learned. This is called limbic lag, a process that can be anywhere from a couple of months to years, but it will get shorter as the person continues to challenge the false beliefs, (traumatic memories) and risk trusting people. A person, for example, may have fear and panic attacks, but once he/she goes through them without doing the old behaviour, his/her limbic system will say, “Oh, we went through that and actually survived.” The next time he/she experiences the fear it will be less, and he/she will be able to make a good choice, rather than overreacting with a “fight or flight” response.
Old automatic habits aren’t changed quickly or easily, and are stronger if a person is tired. Many recovering addicts and trauma survivors have programmed the survival part of their brains with thousands and thousands of instances of avoiding unwanted thoughts or emotions, choosing not to “fight” with their issues, but to take “flight” into their addiction. Over time, this “flight” pattern becomes an automatic reaction. With a new identity based on new beliefs, they can change that ‘flight’ pattern or re-programme their limbic system.

Change happens one decision at a time. To begin to break the ‘flight’ pattern and decrease the time of the limbic lag process is listen to what your mind knows, and do what is best or right rather than what the emotions tell you would feel good to do (drugs, alcohol, sex, food),


It is comforting to know that there is a physiological reason why our feelings do not automatically come into line with our rational thought. This could be quite reassuring to us as during Lent, who are or may be struggling with our emotions after we have made a conscious decision to change a behavioural pattern. Change will not happen overnight even from the physiological viewpoint, although when we co-operate with God's grace working within us, the conscious decision and our feelings may begin to come into line a little easier.

However, change is possible.  In this time of Lent, we need to be encouraged to embark on a process to re-programme our brains, by discovering false beliefs and replacing them with the truth.  We may choose to get some professional help as a Christian counsellor/priest is in the position to facilitate a powerful change through the power of the Holy Spirit, as the client learns to trust God, himself/herself and other people.  The limbic system will make it very difficult for us to make changes that involve risk (like recovery) unless it feels it is safe. We do not need to take the risk alone. God walks our self-discovery journey through life with us as our companion.


Friday, March 5, 2010

The Stations of the Cross

LITURGICAL SEASONS OF THE YEAR- CUSTOMS AND TRADITIONS.

12th Station: Jesus dies on the cross.


The Tradition of the Stations of the Cross.


The traditional way of following Christ on His journey to Calvary is The Stations of the Cross.  Its beginnings occurred when pilgrims to the Holy Land would walk the route that Christ Himself took as He carried His Cross to Calvary where He died. Millions of pilgrims who have visited the Holy Land, including myself have walked that route. It really is an experience of walking in the steps of Jesus. These early pilgrims took the tradition back home with them. The Church then established the 'fourteen stations', which are visual images to be contemplated as a devotion for people who could not travel to the Holy Land itself.

STATIONS OF THE CROSS.


The Fourteen stations of the Cross are:
  1. Jesus is condemned to death.
  2. Jesus is given His cross.
  3. Jesus falls the first time.
  4. Jesus meets His mother.
  5. Simon of Cyrene helps Jesus to carry the Cross.
  6. Veronica wipes the face of Jesus.
  7. Jesus falls the second time.
  8. Jesus meets the women of Jerusalem.
  9. Jesus falls the third time.
  10. Jesus is stripped of His garments.
  11. Jesus is nailed to the Cross.
  12. Jesus dies on the Cross-the Crucifixion.
  13. Jesus' body is taken down from the Cross.
  14. Jesus is laid in the tomb.
Since the time when the Church established the 'fourteen Stations', it has become an important Lenten devotion as people pray the Stations at the fourteen images around the walls in the church. The Stations of the Cross are traditionally held in most Churches during Lent on Fridays, as Jesus died on a Friday, and is a day of penance. The Stations of the Cross can either be an individual or community devotion.

STRUCTURE OF THE STATIONS OF THE CROSS.


The structure of the Stations of the Cross is as follows:
1. Opening Hymn (optional) 
2. Opening Prayer.
3. At each Station the priest/leader or individual genuflects as he/she says'
'We adore You O Christ and praise You,
because of Your Holy Cross You have redeemed the world'
4. Meditation on each Station.
5. Reflective silence.
6. Our Father/ Hail Mary/Glory Be.
7. It is traditional to remain in silent prayer for an extra period of time when the twelfth Station is reached-the Crucifixion.
8.After the 14 Stations journey around the church has been concluded,  the concluding prayer is usually said at the foot of the sanctuary by the priest/leader or individual.
9.Recessional Hymn (optional).

Traditionally, when the Stations of the Cross were said in community, the priest or leader walked around the Church, whilst the congregation stood in their pews and turned towards the Station being visited.  In recent times, some parishes use the chant 'Jesus remember me' (Taize) or another similar chant as they walk from one Station to another. This can enhance the feeling of walking in the steps of Jesus and being in union with Him in His pain filled journey.  

PRACTICAL APPLICATION


However, from a practical viewpoint, the Stations of the Cross need to be user-friendly to all the congregation.  I am acutely aware of this as my mother is elderly. Walking from one station to another is out of the question for her, and yet sitting her in the seat whilst the congregation walk the journey causes her to feel disconnected from it.  She was always a 'regular' at the Stations for most of her life, but now in her twilight years as her physical health fails, sadly she does not want to attend because she feels left out.

Although it is preferable to attend the Stations of the Cross in a parish/community environment, where the images of the Stations of the Cross are present, the Stations are able to said prayerfully at home, in a train or at the pilgrim places such as the Outdoor Stations available in most countries. Some form of penance is expected to be achieved not only in Lent but on the Day of Penance on every Friday during the year.  Catholics often choose to say the Stations of the Cross as their form of penance on these Fridays.

Just as Jesus died to save us all, the Stations of the Cross are available to all who wish to avail themselves of the opportunity.

Here are a selection of Stations of the Cross aids that might interest you. From this selection you will see that the Stations of the Cross are indeed available to all, whether it be in printed form, audio, DVD or visual.



May your journey of the Stations of the Cross bring you closer to Christ during this Lent.

















































































Thursday, March 4, 2010

Renewing devotion to the Sacred Heart of Jesus


 THE YEAR OF THE PRIEST.

Priest offering Mass.


Welcome to my eighth post on 'The Year of the Priest' Series. Each week until end of June 2010, this series will provide food for thought on the Year of the Priest', examine how we, as laity, can appreciate the gift of Priesthood in the Sacrament of Holy Orders, and encourage our priests in this special year. If you missed my last four posts on this series, why not take a look.


RENEWING DEVOTION TO THE SACRED HEART.


As we direct our prayers to Him and to His Heart, wounded on the cross for us, we can place the ministry and holiness of all priests in His loving embrace. By doing this, we can increase our own devotional prayer life by renewing our dedication to the Sacred Heart of Jesus on behalf of all priests. Learning and keeping the Nine consecutive first Fridays and understanding the nature of the promises can be found here.  
Another interesting article which explains the nature and source of the promises is located here. 

As we journey in The Year of the Priest we could show our support for our priests by attending the Mass of the Chrism held in Holy Week and praying for him.






Wednesday, March 3, 2010

Connecting Lent and the Great Jubilee

FAITH NURTURING SERIES.


Connecting Lent and the Great Jubilee

During the Jubilee Year in 2000, we were invited to reflect on the Jubilee gifts and live them out in our lives. These Jubilee gifts are still just as applicable for our Lenten journey.

The following Psalm Prayer based on Ecclesiastes 3:1-8 may give some food for thought for your Lenten journey.

There is a time for all creation under Heaven.
There is a time for Fallowness:
A time to begin and a time to cease
A time to grow and time to lie fallow
A time to reflect and a time to recreate.

There is a time for Forgiveness:
A time to forgive debts and a time to be forgiven
A time for sorrow and a time for joy
A time for anger and a time for peace.

There is a time for Freedom:
A time to set free and a time to be released
A time to heal and a time to be healed
A time for remembering and a time for forgetting.

There is a time for Justice:
A time to return what belongs to another and a time to receive
A time for righting wrongs and a time for weeping
A time to listen and a time to speak.

There is a time for Journey
:
A time to leave and time to return home
A time to set out and time to arrive
A time to welcome and a time to be welcomed.

There is a time for Jubilation
:
When we bring Good News to all we meet,
When we proclaim liberty to the captives in our lives,
When we help the blind to see,
When we let the oppressed in our family, work colleagues, parish family go free,
And we proclaim each day in our lives a ‘Year of Favour to the Lord’.

We may be tempted to think that the Jubilee was in 2000 and these gifts are not relevant to our Lenten journey in 2010.   I believe that there are many beautiful connections to be relished on reflection.

May this reflection on the Jubilee gifts provide you with fresh insight and focus in your Lenten journey.

Tuesday, March 2, 2010

The Virtue Series: Justice Part 2

THE VIRTUE SERIES.  

JUSTICE PART 2 

How do we practice the virtue of Justice?


Last week in this series called the Virtues, the virtue of justice was explained.  In this week's post we explore this virtue further by exploring:
  • How do we render to God what is His due?
  • How do we pay our debt?
  • Why do we need reconciliation?  
  • How is generosity linked to the moral virtue of Justice?
When we fail to render to God what is His due, namely our worship, obedience and undivided hearts, we needed to be reconciled to Him. There was a debt that needed to be paid before we could enjoy friendship with God. The following three scripture passages provide us with a clue as to how God reconciled us to Himself.
  • John 3:16: God so loved the world that He gave His only Son as a sacrifice for our sins, and whoever believes in Him may not perish but inherit eternal life.
  • 2 Cor 5:18-21: Jesus became the offering for our sins, and through Him we are made right before God.
  • Romans 5:18-19: By Christ's act of righteousness, we are made righteous.

PRACTICAL APPLICATION


God our Creator and Father has rights.  Let us examine what we owe Our Heavenly Father and how we can pay this dept in practical ways:
  • Matthew 6:24: We owe God our undivided devotion and service, which can be paid through frequenting the sacraments, prayer and service to our neighbour.
  • Mark 12:32-33: We owe God our love with all our heart and neighbour as ourselves. We pay our debt by attending Mass, prayer, sacrificial service and corporal works of mercy.
  • I Samuel 15:22: We owe God our Father our obedience. Our debt can be paid by obeying the 10 Commandments ( not the 10 suggestions), and the moral precepts of the Church, all for the love of Christ.
The Catechism of the Catholic Church no 2095 teaches us that the virtue of religion disposes us to give to God what we owe Him as creatures.  It should be noted clearly though that the virtue of religion does not mean religiosity or religious addiction.

In Genesis 3:1-7 the cause of our separation from God and our need for reconciliation is Pride, as it is the root of all sin, most notably original sin. We may ask why God did not just cancel our debt, rather than sending His Son to die for our sins.  God is perfectly just at all times, and therefore, He could not contradict Himself and turn a blind eye toward our sin. God is just and He is the origin of this virtue. This means that our sins had to be dealt with appropriately in order for God to be true to Himself. Our response to God's gift needs to be acceptance and gratitude shown in our lives through love and service to God and to our neighbour.


GOSPEL APPLICATION


The story of the 'widow's mite' in Luke 21:1-4 teaches us:
  • Jesus commended the widow's giving because she gave all that she had as compared to the others who gave from their abundance and not their need.
  • Generosity is related to the virtue of justice because, in being generous, we imitate God, who continues to lavish us with graces and gifts.  Generosity involves going beyond what we are obliged to give, but giving freely and lavishly as Christians empowered by grace.
  • Our time, talents, resources and bodies are the main areas of life that be offered back to God in a generous way.
As we continue on our Lenten journey, let us practice the gift of the virtue of Justice in our lives, so that we may give God what is owing to Him.  2 Corinthians 5:21 may help us to recognise the generosity of God.

" For our sake, He made him to be sin who knew no sin,
so that in Him we might become the righteousness of God'


Monday, March 1, 2010

Genesis 1 and New Testament Connections.

SCRIPTURE SERIES:EXPLORING GENESIS

The Bible: Exploring Genesis Icon.


Genesis 1 and New Testament Connections.


 In Genesis 1, we have a carefully structured poem like narrative, which describes the creation of the universe and mankind as work done by God in six days and from which He rested on the seventh day. The inspired writer wants to show us how heaven and earth, the universe with all that it contains was created by nothing at all by God.  Everything comes from the hands of God that is good; evil does not have its source in Him.  

However, God not only gives mankind dominion over the earth and creates us in the image and likeness of God, but also our co-operation with Him, is a divine extension of the work of creation. Yet although marvellous is the work of creation, we know sin entered the world.

However, have you ever considered how still more marvellous is the re-creation of mankind by Christ’s redemption.  By faith in Christ and baptism we share in the new creation. Compare Genesis Chapter 1 with Colossians 1.  Paul sets out Christ’s primacy in the natural creation and of supernatural re-creation.

In Genesis, God blesses mankind and marriage was instituted and blessed.   Matthew 19:4-6 echoes this theme from Genesis.

During this coming week, we may want to stop, look around and rejoice in God’s creation. We may even want to reflect and sing the greatness of God the creator and primacy of the Son of man.
Psalm 8 is a beautiful one, which sings of the greatness of the creator. It may support your reflections on creation and re-creation especially in this Lenten season. 

Tradition of St David.

Tradition of St David  St David.

St David. Feast Day 1 March.


A Saint's feast day is usually celebrated on the anniversary of his/her death. St David 's feast day, is celebrated on the 1 March and he is the Patron Saint of Wales.  He was a monk who lived in the 6th century, who founded a chain of monasteries across Wales, known for their austerity and holiness. He was consecrated a bishop whilst on a pilgrimage in Jerusalem.  He was involved in a major Church council at Brefi in Cardigan, where he worked to reconcile different factions.  


Emblem of St David.


St. David's emblem is traditionally either a leek or daffodil. He is associated with music probably because of the references of scripture of his name's sake, and also because of the great Welsh tradition of singing. 


Menu to celebrate St David.


St David's Day is traditionally celebrated with a special supper. The menu includes leek and potato soup, or a leek pie (made with puff pastry topping and leeks in a cheese sauce). For dessert, the traditional 'bara brith' which is a Welsh fruitcake, served slice with butter.  Of course, the centrepiece of the table is the daffodil (or leek).
To all those men who bear his name- Happy feast Day.