Sunday, January 19, 2025

Collect Series; Collect for second Sunday Ordinary Time Year C

 COLLECT SERIES

The Mass: Collect series Icon.

COLLECT

 

The Collect for Second Sunday of Ordinary Time Year C reads as follows:

Almighty ever-living God,

who govern all things, both in heaven and on earth,

mercifully hear the pleading of your people

and bestow your peace on our times.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

 

REFLECTION QUESTIONS

1. Will I allow God to govern heaven and earth including my life this coming week/year?

2. What do I ask for myself and for others in my prayer life?

3. How do I incorporate the intercessory prayers from Mass into my prayer during the week?

4. How will I cooperate with God by bestowing peace in my family, at work, with those whom I meet this coming week?

5. What does living in Ordinary Time mean for my spiritual life this week? 

6. What are my spiritual goals for 2025- for this month, this week, today?

 

GOSPEL REFLECTION  


Today’s Gospel is from Jn 2:1-11.  It may seem strange when Year C is the year of Luke which we started last Sunday, and then in the second Sunday, we read from John.

Today’s Gospel however is the Wedding feast of Cana.  There are some key moments in this Gospel:

  1. Woman why turn to me, my hour has not come yet.
  2. Do whatever He tells you.
  3. The disciples believed in Him.

The Wedding Feast of Cana is the first miracle or first sign that Jesus shows His disciples. It is important because if highlights His identity.  Jesus was aware of the embarrassment that the young couple would have felt by running out of wine. In those days, weddings were celebrated for a week so running out of wine would have been a huge issue.   We may not run out of wine, but as we enter into this Gospel, we can reflect on our own embarrassments in our lives when we fall short in some way, knowing that Jesus in His great love for us is aware of our embarrassment and shame when we fall short in some way and is ready waiting to save us in a way we do not expect or even hope.

The word ‘woman’; may sound as though that Jesus is being dismissive of Mary.   However, the same word, was used in the garden of Eden and again when Mary is standing at the Cross. Mary is the new Eve and the hour came when Jesus died for our sins and was raised to life. 

 

Mary tells the servants to ‘Do whatever He tells you’.  It is important to reflect on this comment from Mary.  Let us put ourselves in the scene. Mary was a guest at the wedding not the bridegroom, or bride’s mother or a member of the wedding party. A guest- yet the servants did what Mary told them to do. They did not abuse her or tell her to mind her own business. They did not ignore what she said or listen politely to her face and ignored it later. What would we have done in the same situation?  What do we do now in our own lives? We may ask ourselves ‘do I do what Jesus asks of me”.

Finally, St John emphasises to us, the readers that the disciples believed in Him.  This is the first sign yet the disciples believed. In John’s account of this miracle, he does not indicate that the disciples were witnesses to the miracle. Jesus told the servants to fill the jars with water. Yet it had turned into wine. 

 

The Wedding at Cana is exclusive to John’s Gospel, fitting his focus on the theological significance of Jesus’ signs and their role in revealing His glory. The Synoptics, while not mentioning Cana, include complementary themes of newness, transformation, and the Kingdom that align with the deeper meaning of the miracle at Cana.

  1. New Wine as a Symbol of the Kingdom:

In the Synoptics, Jesus uses the metaphor of new wine to describe the transformative power of the Kingdom of God (e.g., Matthew 9:17, Mark 2:22, Luke 5:37-39).  This aligns with the abundance and transformation symbolized by the wine at Cana.

  1. Role of Mary:

In the Synoptics, Mary’s role is more focused on the Nativity (Matthew and Luke) and her presence at key moments of Jesus’ ministry (e.g., Mark 3:31-35). In John, her direct involvement at Cana underscores her intercessory role, which is not highlighted in the Synoptics.

  1. Manifestation of Glory:

While the Synoptics include miracles to demonstrate Jesus’ authority and inspire faith, they don’t explicitly frame miracles as “manifestations of glory” (John 2:11). Instead, the Synoptics often portray miracles as responses to immediate needs.

  1. Disciples' Faith:

In John 2:11, the miracle at Cana leads the disciples to believe in Jesus. In the Synoptics, belief often grows gradually as the disciples witness multiple miracles and teachings.

So returning our focus to the gospel, we may wish to zoom in on the following questions:

·         What impact does this gospel account have on me for my life today?  

·         What will I carry forward through Ordinary Time. 

 

As we listen to this gospel, and meditate upon it in our personal prayer time, let us reflect on this miracle and what it means for our lives today.  Let us turn inward and consider how this Gospel calls us to respond in our faith journey.

My refrain for this week’s Gospel reflection is:

‘Fill our empty jars Lord,

Fill them to the brim,

Help us to do what you ask of us

And leave the miracle to You’.

 

May you receive the miracle you need in your life this coming week.

 

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